Tuesday, December 22, 2009
Thursday, December 17, 2009
Im addicted....
I seem like sitting for hours playing Farmville and Cafeworld in Facebook. haha. Crazy..I am addicted to these games!! I love them! YAHOO!!
I just wish I have more stoves and counters...
I just wish I have more stoves and counters...
Friday, December 11, 2009
Position of Islam Regarding Lies And Liars
According to Quran & Sunnah
Allah Almighty tells about the source of lying inside the brain of humans, fourteen hundred years ago. Allah tells us how He will deal with the liars, the lying sinful liars, in surah Al Alaq. (chpater 96).
"Allah will grab him by the (naseyah) [frontal lobe of the brain], the lying sinful (naseyah).
How could anyone have imagined 1,400 years ago, the frontal lobe of the brain was the source of lying, agression and transgression? Yet, this is decribed in Quran as the exact location inside of the human mind for these horrible characteristics.
We can say, without doubt that, lying is one of the most evil characteristics, of which all religions and systems of ethics warn against and which man's innate common sense (Fitrah) agrees that it is wrong. Any who possess normal chivalry and sound reason would be obliged to same the same.
Truthfulness is one of the pillars on which the moral survival of the world depends. It is the foundation of praiseworthy characteristics, the foundation of prophethood, the result of taqwah. Were it not for truthfulness, the rulings of all divinely-revealed laws would collapse. Acquiring the characteristic of lying is akin to shedding one's humanity, because speaking is an exclusively human trait.
(Bareeqah Mahmoodiyyah, Muhammad al-Khaadimi, 3/183)
Our purely monotheistic Shari'ah warns against lying in the Quran and Sunnah, and there is consensus that it is haram. The liar will have bad consequences in this world and in the next.
According to Shari'ah, lying is not permitted except in specific cases which do not lead to loss of rights, bloodshed or slander of people’s honor, etc., but which concern saving lives, reconciling between people, or creating love between husband and wife.
There is a never a day or a moment when Shari'ah permits a person to tell lies or to say whatever he wants based on lies. One of the things that have become widespread among the common people is the so called “April Fool’s Day”, where they claim that the first day of the fourth solar month is a day when lying is permitted without being subject to any shari'ah guidelines.
Many bad things may result from this, some of which we will mention below.
The prohibition of lying.
1. Allah says (interpretation of the meaning):
“It is only those who believe not in the Ayah (proofs, evidences, verses, lessons, signs, revelations, etc.) of Allah, who fabricate falsehood, and it is they who are liars."
[al-Nahl 16:105]
Ibn Kathir said:
“Then Allah tells us that His Messenger (peace and blessings of Allah be upon him) is not a fabricator or a liar, because only the most evil of people who do not believe in the signs of Allah, the kafirs and heretics who are known amongst the people for telling lies, tell lies about Allah and His Messenger (peace and blessings of Allah be upon him). The Messenger Muhammad (peace and blessings of Allah be upon him) was the most truthful of people, the most righteous, the most perfect in knowledge, action, faith and certain belief. He was known amongst his people for his truthfulness; none of them doubted that, to such an extent that he was known amongst them as ‘al-Ameen (the trustworthy) Muhammad.’
So, when Heraclius, the ruler of Rome, asked Abu Sufyan about the characteristics of the Messenger of Allah (peace and blessings of Allah be upon him), one of the things he asked was, ‘Did you ever accuse him of lying before he said what he said?’ He said, ‘No.’ Heraclius said: ‘If he refrained from telling lies about people he would not go and tell lies about Allah’
(Tafseer Ibn Kathir, 2/588)
2. It was narrated from Abu Hurayrah that the Prophet (peace and blessings of Allah be upon him) said: “The signs of the hypocrite are three: when he speaks, he lies; when he makes a promise, he breaks it; and when he is entrusted with something, he betrays that trust.”
(Narrated by al-Bukhari, 33; Muslim, 59)
al-Nawawi said:
“What the commentators and most of the scholars said – which is correct – is that this means that these characteristics are the characteristics of hypocrisy, and the one who has these characteristics resembles the hypocrites in this sense."
The words of the Prophet (peace and blessings of Allah be upon him), ‘He is a pure hypocrite’ mean that he strongly resembles the hypocrites because of these characteristics.
Some of the scholars said: this is concerning one in whom these characteristics predominate; one in whom these characteristics rarely appear is not included in this. This is the favored view concerning the meaning of this hadeeth. Imam Abu ‘Eesa al-Tirmidhi (may Allah be pleased with him) narrated this meaning from the scholars and said: ‘The meaning of this according to the scholars is hypocrisy in one's actions.’”
(Sharh Muslim, 2/46-47)
The most evil kinds of lies are:
1. Lies told about Allah and His Messenger (peace and blessings of Allah be upon him).
This is the most serious kind of lie, and the one who does this is subject to a severe warning. Some of the scholars said that the one who does this is to be denounced as a kafir.
Allah says (interpretation of the meaning):
“Say: ‘Verily, those who invent a lie against Allah will never be successful’”
[Yunus 10:69]
It was narrated that ‘Ali (may Allah be pleased with him): “The Prophet (peace and blessings of Allah be upon him) said: ‘Do not tell lies about me. Whoever tells lies about me, let him enter the Fire.’”
(Narrated by al-Bukhari, 106).
It was narrated from Abu Hurayrah (may Allah be pleased with him) that the Prophet (peace and blessings of Allah be upon him) said: “Whoever tells lies about me, let him take his place in Hell.”
(narrated by al-Bukhari, 110; Muslim, 3).
Ibn al-Qayyim said:
“… ‘Whoever tells lies about me, let him take his place in Hell’, i.e., let him take his place in Hell where he will abide and settle; it is not like a manzil or camp where he stays for a while and then moves on.”
(Tareeq al-Hijratayn, p. 169)
Lying also includes lies told about or to other people, such as
2. Lying in buying and selling.
It was narrated from Abu Dharr (may Allah be pleased with him) that the Prophet (peace and blessings of Allah be upon him) said: “There are three to whom Allah will not speak on the Day of Resurrection and He will not look at them or praise them, and they will have a painful torment.” The Messenger of Allah (peace and blessings of Allah be upon him) repeated this three times. Abu Dharr said: “May they be doomed and lost, who are they, O Messenger of Allah?” He said, “The one who lets his garment hang below his ankles, the one who reminds others of his favors, and the one who disposes of his goods by swearing a false oath.”
(Narrated by Muslim, 106)
It was narrated that Hakim ibn Hizaam (may Allah be pleased with him) said: “The Messenger of Allah (peace and blessings of Allah be upon him) said: ‘The two parties involved in a transaction have the option [of canceling it] until they part. If they are honest and truthful, their transaction will be blessed for them and if they conceal something and tell lies, the blessing of their transaction will be wiped out.’”
(Narrated by al-Bukhari, 1973; Muslim, 532)
Shaykh al-Islam Ibn Taymeeyah said:
“Allah has enjoined truthfulness and honesty, and He has forbidden lies and concealment with regard to matters which should be known and revealed to people, as the Prophet (peace and blessings of Allah be upon him) said in a hadeeth whose authenticity is agreed upon: ‘The two parties involved in a transaction have the option [of canceling it] until they part. If they are honest and truthful, their transaction will be blessed for them and if they conceal something and tell lies, the blessing of their transaction will be wiped out.’ And Allah says (interpretation of the meaning):
‘O you who believe! Stand out firmly for Allah as just witnesses; and let not the enmity and hatred of others make you avoid justice. Be just: that is nearer to piety’
[al-Ma'idah 5:8].”
(Minhaj al-Sunnah, 1/16)
3. The prohibition on lying about visions and dreams
This refers to when some of them claim to have seen such and such in a dream, but they are not telling the truth, then in the morning he starts to tell the people something that he did not see.
It was narrated from Ibn ‘Abbaas that the Prophet (peace and blessings of Allah be upon him) said: “Whoever tells of a dream that he did not see will be commanded [on the Day of Resurrection] to tie two grains of barley together, but he will never be able to do it. Whoever eavesdrops on people’s conversation when they dislike that – or they try to get away from him - will have molten copper poured in his ears in the Day of Resurrection. And whoever makes an image will be punished and will be told to breathe life into it, and he will not be able to do so.”
(Narrated by al-Bukhari, 6635)
Al-Manawi said:
“ ‘to tie two grains of barley together, but he will never be able to do it’ – because tying one to the other is not possible ordinarily. He will be punished until he does that, and he will never be able to do it. It is as if he is saying that he will be enjoined to do something that he can never do, and is being punished for it. This is a metaphor for continuous punishment… The reason why barley (sha’eer) is mentioned specifically is because dreams are connected to feelings (shu’oor); the words sha’eer (barley) and shu’oor (feelings) come from the same root in Arabic.
The punishment for that is so severe – even though lies when awake may cause more damage, because they may involve testimony that may lead to execution or a hadd punishment – because lying about a dream is a lie about Allah, may He be exalted, for dreams are a part of Prophethood, so they come from Him, and lying about the Creator is worse than lying about created beings.
(Fayd al-Qadeer, 6/99)
4. The prohibition of speaking about everything that one hears
It was narrated that Hafsa ibn ‘Aasim said: “The Messenger of Allah (peace and blessings of Allah be upon him) said: ‘It is sufficient lying for a man to speak of everything that he hears.’”
(Narrated by Muslim, 5)
With regard to the meanings of the hadeeth and reports on this topic, they discourage speaking about everything that one hears. For usually a person will hear both true things and lies, so if he were to speak of everything that he hears, he would be lying, by telling of something that did not happen. We have stated above the view of the people of truth: that lying means telling of something in a manner other than the way it happened. It is not conditional upon it being done deliberately, but its being done deliberately is a condition of it being a sin. And Allah knows best.”
(Sharh Muslim, 1/75)
5. Lying in jest
Some people think that it is permissible to tell lies if it is in jest. This is the excuse that they use for telling lies on April 1st or on other days. This is wrong. There is no basis for this in the pure Shari'ah. Lying is haram. whether the one who does it is joking or is serious.
Lying in jest is haram. just like other kinds of lies.
It was narrated that Ibn ‘Umar said: “The Prophet (peace and blessings of Allah be upon him) said, ‘I joke, but I speak nothing but the truth.’”
(narrated by al-Tabarani in al-Mu’jam al-Kabeer, 12/391)
This hadeeth was classed as hasan by al-Haythami in Majma’ al-Zawaa’id, 8/89, and classed as saheeh by Shaykh al-Albaani (may Allah have mercy on him) in Saheeh al-Jami, 2494)
It was narrated that Abu Hurayrah said: “They said, ‘O Messenger of Allah, you joke with us.’ He said, ‘But I only speak the truth.’”
(narrated by al-Tirmidhi, 1990)
Abu ‘Eesa said: this is a saheeh hasan hadeeth.
A similar hadeeth was narrated by al-Tabarani in al-Awsat (8/305) and classed as hasan by al-Haythami in Majma’ al-Zawaa’id, 9/17
‘Abd al-Rahman ibn Abi Laylaa said: the companions of the Messenger of Allah (peace and blessings of Allah be upon him) told us that they were traveling with the Messenger of Allah (peace and blessings of Allah be upon him). A man among them fell asleep and some of them went and took his arrows. When the man woke up, he got alarmed (because his arrows were missing) and the people laughed. The Prophet (peace and blessings of Allah be upon him) said, “What are you laughing at?” They said, “Nothing, except that we took the arrows and he got alarmed.” The Messenger of Allah (peace and blessings of Allah be upon him) said: “It is not permissible for a Muslim to frighten another Muslim.”
(Narrated by Abu Dawood, 5004; Ahmad, 22555 – this version narrated by Ahmad).
This hadeeth was classed as saheeh by al-Albaani in Saheeh al-Jami’, 7658)
It was narrated from ‘Abd-Allaah ibn al-Sa'ib ibn Yazeed from his father from his grandfather that he heard the Messenger of Allah (peace and blessings of Allah be
This hadeeth was classed as saheeh by al-Albaani in Saheeh al-Jami’, 7658)
It was narrated from ‘Abd-Allaah ibn al-Sa'ib ibn Yazeed from his father from his grandfather that he heard the Messenger of Allah (peace and blessings of Allah be upon him) say: “None of you should take the belongings of his brother, whether in jest or otherwise. Whoever has taken the stick of his brother, let him return it.”
(Narrated by Abu Dawood, 5003; al-Tirmidhi, 2160 in brief)
The hadeeth was classed as hasan by Shaykh al-Albaani in Saheeh al-Jami’, 7578
6. Lying when playing with children
We must beware of lying when playing with children, because that will be written down (in the record of deeds of) the one who that. The Messenger of Allah (peace and blessings of Allah be upon him) warned against doing that. It was narrated that ‘Abd-Allaah ibn ‘Aamir (may Allah be pleased with him) said: “My mother called me one day when the Messenger of Allah (peace and blessings of Allah be upon him) was sitting in our house. She said, ‘Come here, and I will give you (something).’ The Messenger of Allah (peace and blessings of Allah be upon him) said, ‘What do you want to give him?’ She said, ‘I will give him a date.’ The Messenger of Allah (peace and blessings of Allah be upon him) said: ‘If you had not given him something, you would have been lying.’”
And it was narrated that Abu Hurayrah (may Allah be pleased with him) said: “The Messenger of Allah (peace and blessings of Allah be upon him) said: ‘Whoever says to a child, ‘Come here and take this,’ then does not give him something, this is counted as a lie.’”
(Narrated by Abu Dawood, 4991)
This hadeeth was classed as hasan by Shaykh al-‘Albaani in Saheeh al-Jami’, 1319.
7. Lying to make people laugh
It was narrated that Mu’aawiyah ibn Haydah said: “I heard the Prophet (peace and blessings of Allah be upon him) say: ‘Woe to the one who talks to make the people laugh and tells lies, woe to him, woe to him.’”
(narrated by al-Tirmidhi, 235. He said: this is a hasan hadeeth. Also narrated by Abu Dawood, 4990).
The punishment for lying:
The liar is warned of destructive punishment in this world, and humiliating punishment in the Hereafter. These include:
1. Hypocrisy in the heart.
Allah says (interpretation of the meaning):
“So He punished them by putting hypocrisy into their hearts till the Day whereon they shall meet Him, because they broke that (covenant with Allah) which they had promised to Him and because they used to tell lies
[al-Tawbah 9:77]
‘Abd-Allaah ibn Mas’ood said: “You may know the hypocrite by three things: when he speaks, he lies; when he makes a promise, he breaks it; and when he is entrusted with something he betrays that trust.”. He said: “Recite this ayah (interpretation of the meaning):
‘And of them are some who made a covenant with Allah (saying): “If He bestowed on us of His Bounty, we will verily, give Sadaqah (Zakaah and voluntary charity in Allah's Cause) and will be certainly among those who are righteous.”
Then when He gave them of His Bounty, they became niggardly [refused to pay the Sadaqah (Zakaah or voluntary charity)], and turned away, averse.
So He punished them by putting hypocrisy into their hearts till the Day whereon they shall meet Him, because they broke that (covenant with Allah) which they had promised to Him and because they used to tell lies
[al-Tawbah 9:75-77].”
(Musanaaf Ibn Abi Shaybah, 6/125)
2. Guidance to evildoing and to the Fire
It was narrated that ‘Abd-Allaah ibn Mas’ood said:
“The Messenger of Allah (peace and blessings of Allah be upon him) said: ‘Truthfulness is righteousness, and righteousness leads to Paradise. A person will continue to tell the truth until he is written with Allah as one who tells the truth. Lying is evildoing, and evildoing leads to Hell. A person will keep on telling lies until he is written as a liar.’”
(Narrated by al-Bukhari, 5743; Muslim, 2607)
al-San’aani said:
This hadeeth indicates that whoever continues to speak the truth, it will become a feature of his, and whoever deliberately tells lies and persists in it, it will become a feature of his. This is the same as any other good or evil characteristic, if a person persists in it, it becomes a feature of his.
This hadeeth indicates how serious the matter of telling the truth is, and that it may lead a person to Paradise, and it indicates how ugly lying is and how it may lead a person to Hell. This is in addition to the consequences in this world, for the one who tells the truth will have his words accepted by people, and his testimony will be accepted by judges and he will be liked for what he says, whereas for the liar the opposite will be the case.
Subul al-Salaam, 2/687
3. His testimony will be rejected
Ibn al-Qayyim said:
[The reason why the testimony of the liar is rejected]
The strongest reason why testimonies, Fatwas and reports may be rejected is lying, because it corrupts the very essence of the testimony, Fatwa or report. It is like the testimony of a blind man concerning sighting the new moon, or the testimony of a deaf man concerning having heard the admission of someone. The lying tongue is like some faculty that is no longer working, indeed it is even worse than that, for the most evil thing a man may possess is a lying tongue.
A’laam al-Muwaqqi’een, 1/95
4. Blackening of the face in this world and in the Hereafter
Allah says (interpretation of the meaning):
“And on the Day of Resurrection you will see those who lied against Allah (i.e. attributed to Him sons, partners) their faces will be black" [al-Zumar 39:60]
Ibn al-Qayyim said:
Hence on the Day of Resurrection Allah will make blackened faces the sign of the one who told lies about Him and His Messenger. Lying has a great effect in blackening the face and covering it with a mask of shame which every truthful person will be able to see. The feature of the liar is clearly visible in the face, and everyone who has the eyes to see can see it. But Allah will bless the truthful person with dignity and respect, so whoever sees him will respect him and love him, and He will give the liar humiliation and shame, so whoever sees him will loathe him and despise him. And Allah is the Source of strength.
A’laam al-Muwaqqi’een, 1/95
5. The liar will have the flesh of his cheeks torn to the back of his head
It was narrated that Samurah ibn Jundub (may Allah have mercy on him) said: “The Messenger of Allah (peace and blessings of Allah be upon him) often used to say to his companions, ‘Has anyone among you seen a dream?’ Then whoever Allah willed would tell of his dream. One day he said to us, ‘Two (angels) came to me last night and woke me up, then they said to me, ‘Let’s go!’… so we set out and came to a man who was lying flat on his back and another man standing over his head with an
iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. Hardly had he completed this side when the first side was restored to its normal state. Then he went back and did that all over again. I said to my two companions, 'Subhaan Allah! Who are these two persons?' They said to me, ‘Move on, move on!' (Then he said, describing how the two angels explained the things that he had seen): ‘As for the man you came across, the sides of whose mouth, nostrils and eyes were being torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world.’”
(Narrated by al-Bukhari, 5745)
The comments of the Salaf on lying:
1. ‘Abd-Allaah ibn Mas’ood said: “A man may speak the truth and persist in doing so until there is in his heart not even room for evil the size of a needle. Or a man may tell lies and persist in doing so until there is in his heart not even room for truth the size of a needle.
2. And it was narrated that he said: “It is not correct to tell lies whether in jest or in seriousness,” then ‘Abd-Allaah recited the ayah (interpretation of the meaning):
“O you who believe! Fear Allah, and be with those who are true (in words and deeds)”
[al-Tawbah 9:119]
3. Abu Bakr al-Siddeeq said: “Beware of lying, for it has nothing to do with faith.”
4. It was narrated that Sa’d ibn Abi Waqqas said: “The believer may acquire all sorts of characteristics except treachery and lying.”
5. It was narrated that ‘Umar (may Allah be pleased with him) said: “True faith is not achieved until one gives up lying in jest.”
(Musanaaf Ibn Abi Shaybah, 5/235, 236)
Permissible kinds of lies
Lying is permissible in three cases: war; reconciling between two disputing parties; and a husband lying to his wife or vice versa for the sake of love and harmony.
It was narrated from Umm Kalthum Bint ‘Uqbah that she heard the Messenger of Allah (peace and blessings of Allah be upon him) say: “He is not a liar who reconciles between people and narrates something good or says something good.”
(Narrated by al-Bukhari, 2546; Muslim, 2605)
It was narrated that Asma’ Bint Yazeed said: “The Messenger of Allah (peace and blessings of Allah be upon him) said: ‘It is not permissible to tell lies except in three (cases): when a man speaks to his wife in a way to please her; lying in war; and lying in order to reconcile between people.’”
(Narrated by al-Tirmidhi, 1939)
This hadeeth was classed as hasan by Shaykh al-Albaani in Saheeh al-Jami’, 7723
Allah Almighty tells about the source of lying inside the brain of humans, fourteen hundred years ago. Allah tells us how He will deal with the liars, the lying sinful liars, in surah Al Alaq. (chpater 96).
"Allah will grab him by the (naseyah) [frontal lobe of the brain], the lying sinful (naseyah).
How could anyone have imagined 1,400 years ago, the frontal lobe of the brain was the source of lying, agression and transgression? Yet, this is decribed in Quran as the exact location inside of the human mind for these horrible characteristics.
We can say, without doubt that, lying is one of the most evil characteristics, of which all religions and systems of ethics warn against and which man's innate common sense (Fitrah) agrees that it is wrong. Any who possess normal chivalry and sound reason would be obliged to same the same.
Truthfulness is one of the pillars on which the moral survival of the world depends. It is the foundation of praiseworthy characteristics, the foundation of prophethood, the result of taqwah. Were it not for truthfulness, the rulings of all divinely-revealed laws would collapse. Acquiring the characteristic of lying is akin to shedding one's humanity, because speaking is an exclusively human trait.
(Bareeqah Mahmoodiyyah, Muhammad al-Khaadimi, 3/183)
Our purely monotheistic Shari'ah warns against lying in the Quran and Sunnah, and there is consensus that it is haram. The liar will have bad consequences in this world and in the next.
According to Shari'ah, lying is not permitted except in specific cases which do not lead to loss of rights, bloodshed or slander of people’s honor, etc., but which concern saving lives, reconciling between people, or creating love between husband and wife.
There is a never a day or a moment when Shari'ah permits a person to tell lies or to say whatever he wants based on lies. One of the things that have become widespread among the common people is the so called “April Fool’s Day”, where they claim that the first day of the fourth solar month is a day when lying is permitted without being subject to any shari'ah guidelines.
Many bad things may result from this, some of which we will mention below.
The prohibition of lying.
1. Allah says (interpretation of the meaning):
“It is only those who believe not in the Ayah (proofs, evidences, verses, lessons, signs, revelations, etc.) of Allah, who fabricate falsehood, and it is they who are liars."
[al-Nahl 16:105]
Ibn Kathir said:
“Then Allah tells us that His Messenger (peace and blessings of Allah be upon him) is not a fabricator or a liar, because only the most evil of people who do not believe in the signs of Allah, the kafirs and heretics who are known amongst the people for telling lies, tell lies about Allah and His Messenger (peace and blessings of Allah be upon him). The Messenger Muhammad (peace and blessings of Allah be upon him) was the most truthful of people, the most righteous, the most perfect in knowledge, action, faith and certain belief. He was known amongst his people for his truthfulness; none of them doubted that, to such an extent that he was known amongst them as ‘al-Ameen (the trustworthy) Muhammad.’
So, when Heraclius, the ruler of Rome, asked Abu Sufyan about the characteristics of the Messenger of Allah (peace and blessings of Allah be upon him), one of the things he asked was, ‘Did you ever accuse him of lying before he said what he said?’ He said, ‘No.’ Heraclius said: ‘If he refrained from telling lies about people he would not go and tell lies about Allah’
(Tafseer Ibn Kathir, 2/588)
2. It was narrated from Abu Hurayrah that the Prophet (peace and blessings of Allah be upon him) said: “The signs of the hypocrite are three: when he speaks, he lies; when he makes a promise, he breaks it; and when he is entrusted with something, he betrays that trust.”
(Narrated by al-Bukhari, 33; Muslim, 59)
al-Nawawi said:
“What the commentators and most of the scholars said – which is correct – is that this means that these characteristics are the characteristics of hypocrisy, and the one who has these characteristics resembles the hypocrites in this sense."
The words of the Prophet (peace and blessings of Allah be upon him), ‘He is a pure hypocrite’ mean that he strongly resembles the hypocrites because of these characteristics.
Some of the scholars said: this is concerning one in whom these characteristics predominate; one in whom these characteristics rarely appear is not included in this. This is the favored view concerning the meaning of this hadeeth. Imam Abu ‘Eesa al-Tirmidhi (may Allah be pleased with him) narrated this meaning from the scholars and said: ‘The meaning of this according to the scholars is hypocrisy in one's actions.’”
(Sharh Muslim, 2/46-47)
The most evil kinds of lies are:
1. Lies told about Allah and His Messenger (peace and blessings of Allah be upon him).
This is the most serious kind of lie, and the one who does this is subject to a severe warning. Some of the scholars said that the one who does this is to be denounced as a kafir.
Allah says (interpretation of the meaning):
“Say: ‘Verily, those who invent a lie against Allah will never be successful’”
[Yunus 10:69]
It was narrated that ‘Ali (may Allah be pleased with him): “The Prophet (peace and blessings of Allah be upon him) said: ‘Do not tell lies about me. Whoever tells lies about me, let him enter the Fire.’”
(Narrated by al-Bukhari, 106).
It was narrated from Abu Hurayrah (may Allah be pleased with him) that the Prophet (peace and blessings of Allah be upon him) said: “Whoever tells lies about me, let him take his place in Hell.”
(narrated by al-Bukhari, 110; Muslim, 3).
Ibn al-Qayyim said:
“… ‘Whoever tells lies about me, let him take his place in Hell’, i.e., let him take his place in Hell where he will abide and settle; it is not like a manzil or camp where he stays for a while and then moves on.”
(Tareeq al-Hijratayn, p. 169)
Lying also includes lies told about or to other people, such as
2. Lying in buying and selling.
It was narrated from Abu Dharr (may Allah be pleased with him) that the Prophet (peace and blessings of Allah be upon him) said: “There are three to whom Allah will not speak on the Day of Resurrection and He will not look at them or praise them, and they will have a painful torment.” The Messenger of Allah (peace and blessings of Allah be upon him) repeated this three times. Abu Dharr said: “May they be doomed and lost, who are they, O Messenger of Allah?” He said, “The one who lets his garment hang below his ankles, the one who reminds others of his favors, and the one who disposes of his goods by swearing a false oath.”
(Narrated by Muslim, 106)
It was narrated that Hakim ibn Hizaam (may Allah be pleased with him) said: “The Messenger of Allah (peace and blessings of Allah be upon him) said: ‘The two parties involved in a transaction have the option [of canceling it] until they part. If they are honest and truthful, their transaction will be blessed for them and if they conceal something and tell lies, the blessing of their transaction will be wiped out.’”
(Narrated by al-Bukhari, 1973; Muslim, 532)
Shaykh al-Islam Ibn Taymeeyah said:
“Allah has enjoined truthfulness and honesty, and He has forbidden lies and concealment with regard to matters which should be known and revealed to people, as the Prophet (peace and blessings of Allah be upon him) said in a hadeeth whose authenticity is agreed upon: ‘The two parties involved in a transaction have the option [of canceling it] until they part. If they are honest and truthful, their transaction will be blessed for them and if they conceal something and tell lies, the blessing of their transaction will be wiped out.’ And Allah says (interpretation of the meaning):
‘O you who believe! Stand out firmly for Allah as just witnesses; and let not the enmity and hatred of others make you avoid justice. Be just: that is nearer to piety’
[al-Ma'idah 5:8].”
(Minhaj al-Sunnah, 1/16)
3. The prohibition on lying about visions and dreams
This refers to when some of them claim to have seen such and such in a dream, but they are not telling the truth, then in the morning he starts to tell the people something that he did not see.
It was narrated from Ibn ‘Abbaas that the Prophet (peace and blessings of Allah be upon him) said: “Whoever tells of a dream that he did not see will be commanded [on the Day of Resurrection] to tie two grains of barley together, but he will never be able to do it. Whoever eavesdrops on people’s conversation when they dislike that – or they try to get away from him - will have molten copper poured in his ears in the Day of Resurrection. And whoever makes an image will be punished and will be told to breathe life into it, and he will not be able to do so.”
(Narrated by al-Bukhari, 6635)
Al-Manawi said:
“ ‘to tie two grains of barley together, but he will never be able to do it’ – because tying one to the other is not possible ordinarily. He will be punished until he does that, and he will never be able to do it. It is as if he is saying that he will be enjoined to do something that he can never do, and is being punished for it. This is a metaphor for continuous punishment… The reason why barley (sha’eer) is mentioned specifically is because dreams are connected to feelings (shu’oor); the words sha’eer (barley) and shu’oor (feelings) come from the same root in Arabic.
The punishment for that is so severe – even though lies when awake may cause more damage, because they may involve testimony that may lead to execution or a hadd punishment – because lying about a dream is a lie about Allah, may He be exalted, for dreams are a part of Prophethood, so they come from Him, and lying about the Creator is worse than lying about created beings.
(Fayd al-Qadeer, 6/99)
4. The prohibition of speaking about everything that one hears
It was narrated that Hafsa ibn ‘Aasim said: “The Messenger of Allah (peace and blessings of Allah be upon him) said: ‘It is sufficient lying for a man to speak of everything that he hears.’”
(Narrated by Muslim, 5)
With regard to the meanings of the hadeeth and reports on this topic, they discourage speaking about everything that one hears. For usually a person will hear both true things and lies, so if he were to speak of everything that he hears, he would be lying, by telling of something that did not happen. We have stated above the view of the people of truth: that lying means telling of something in a manner other than the way it happened. It is not conditional upon it being done deliberately, but its being done deliberately is a condition of it being a sin. And Allah knows best.”
(Sharh Muslim, 1/75)
5. Lying in jest
Some people think that it is permissible to tell lies if it is in jest. This is the excuse that they use for telling lies on April 1st or on other days. This is wrong. There is no basis for this in the pure Shari'ah. Lying is haram. whether the one who does it is joking or is serious.
Lying in jest is haram. just like other kinds of lies.
It was narrated that Ibn ‘Umar said: “The Prophet (peace and blessings of Allah be upon him) said, ‘I joke, but I speak nothing but the truth.’”
(narrated by al-Tabarani in al-Mu’jam al-Kabeer, 12/391)
This hadeeth was classed as hasan by al-Haythami in Majma’ al-Zawaa’id, 8/89, and classed as saheeh by Shaykh al-Albaani (may Allah have mercy on him) in Saheeh al-Jami, 2494)
It was narrated that Abu Hurayrah said: “They said, ‘O Messenger of Allah, you joke with us.’ He said, ‘But I only speak the truth.’”
(narrated by al-Tirmidhi, 1990)
Abu ‘Eesa said: this is a saheeh hasan hadeeth.
A similar hadeeth was narrated by al-Tabarani in al-Awsat (8/305) and classed as hasan by al-Haythami in Majma’ al-Zawaa’id, 9/17
‘Abd al-Rahman ibn Abi Laylaa said: the companions of the Messenger of Allah (peace and blessings of Allah be upon him) told us that they were traveling with the Messenger of Allah (peace and blessings of Allah be upon him). A man among them fell asleep and some of them went and took his arrows. When the man woke up, he got alarmed (because his arrows were missing) and the people laughed. The Prophet (peace and blessings of Allah be upon him) said, “What are you laughing at?” They said, “Nothing, except that we took the arrows and he got alarmed.” The Messenger of Allah (peace and blessings of Allah be upon him) said: “It is not permissible for a Muslim to frighten another Muslim.”
(Narrated by Abu Dawood, 5004; Ahmad, 22555 – this version narrated by Ahmad).
This hadeeth was classed as saheeh by al-Albaani in Saheeh al-Jami’, 7658)
It was narrated from ‘Abd-Allaah ibn al-Sa'ib ibn Yazeed from his father from his grandfather that he heard the Messenger of Allah (peace and blessings of Allah be
This hadeeth was classed as saheeh by al-Albaani in Saheeh al-Jami’, 7658)
It was narrated from ‘Abd-Allaah ibn al-Sa'ib ibn Yazeed from his father from his grandfather that he heard the Messenger of Allah (peace and blessings of Allah be upon him) say: “None of you should take the belongings of his brother, whether in jest or otherwise. Whoever has taken the stick of his brother, let him return it.”
(Narrated by Abu Dawood, 5003; al-Tirmidhi, 2160 in brief)
The hadeeth was classed as hasan by Shaykh al-Albaani in Saheeh al-Jami’, 7578
6. Lying when playing with children
We must beware of lying when playing with children, because that will be written down (in the record of deeds of) the one who that. The Messenger of Allah (peace and blessings of Allah be upon him) warned against doing that. It was narrated that ‘Abd-Allaah ibn ‘Aamir (may Allah be pleased with him) said: “My mother called me one day when the Messenger of Allah (peace and blessings of Allah be upon him) was sitting in our house. She said, ‘Come here, and I will give you (something).’ The Messenger of Allah (peace and blessings of Allah be upon him) said, ‘What do you want to give him?’ She said, ‘I will give him a date.’ The Messenger of Allah (peace and blessings of Allah be upon him) said: ‘If you had not given him something, you would have been lying.’”
And it was narrated that Abu Hurayrah (may Allah be pleased with him) said: “The Messenger of Allah (peace and blessings of Allah be upon him) said: ‘Whoever says to a child, ‘Come here and take this,’ then does not give him something, this is counted as a lie.’”
(Narrated by Abu Dawood, 4991)
This hadeeth was classed as hasan by Shaykh al-‘Albaani in Saheeh al-Jami’, 1319.
7. Lying to make people laugh
It was narrated that Mu’aawiyah ibn Haydah said: “I heard the Prophet (peace and blessings of Allah be upon him) say: ‘Woe to the one who talks to make the people laugh and tells lies, woe to him, woe to him.’”
(narrated by al-Tirmidhi, 235. He said: this is a hasan hadeeth. Also narrated by Abu Dawood, 4990).
The punishment for lying:
The liar is warned of destructive punishment in this world, and humiliating punishment in the Hereafter. These include:
1. Hypocrisy in the heart.
Allah says (interpretation of the meaning):
“So He punished them by putting hypocrisy into their hearts till the Day whereon they shall meet Him, because they broke that (covenant with Allah) which they had promised to Him and because they used to tell lies
[al-Tawbah 9:77]
‘Abd-Allaah ibn Mas’ood said: “You may know the hypocrite by three things: when he speaks, he lies; when he makes a promise, he breaks it; and when he is entrusted with something he betrays that trust.”. He said: “Recite this ayah (interpretation of the meaning):
‘And of them are some who made a covenant with Allah (saying): “If He bestowed on us of His Bounty, we will verily, give Sadaqah (Zakaah and voluntary charity in Allah's Cause) and will be certainly among those who are righteous.”
Then when He gave them of His Bounty, they became niggardly [refused to pay the Sadaqah (Zakaah or voluntary charity)], and turned away, averse.
So He punished them by putting hypocrisy into their hearts till the Day whereon they shall meet Him, because they broke that (covenant with Allah) which they had promised to Him and because they used to tell lies
[al-Tawbah 9:75-77].”
(Musanaaf Ibn Abi Shaybah, 6/125)
2. Guidance to evildoing and to the Fire
It was narrated that ‘Abd-Allaah ibn Mas’ood said:
“The Messenger of Allah (peace and blessings of Allah be upon him) said: ‘Truthfulness is righteousness, and righteousness leads to Paradise. A person will continue to tell the truth until he is written with Allah as one who tells the truth. Lying is evildoing, and evildoing leads to Hell. A person will keep on telling lies until he is written as a liar.’”
(Narrated by al-Bukhari, 5743; Muslim, 2607)
al-San’aani said:
This hadeeth indicates that whoever continues to speak the truth, it will become a feature of his, and whoever deliberately tells lies and persists in it, it will become a feature of his. This is the same as any other good or evil characteristic, if a person persists in it, it becomes a feature of his.
This hadeeth indicates how serious the matter of telling the truth is, and that it may lead a person to Paradise, and it indicates how ugly lying is and how it may lead a person to Hell. This is in addition to the consequences in this world, for the one who tells the truth will have his words accepted by people, and his testimony will be accepted by judges and he will be liked for what he says, whereas for the liar the opposite will be the case.
Subul al-Salaam, 2/687
3. His testimony will be rejected
Ibn al-Qayyim said:
[The reason why the testimony of the liar is rejected]
The strongest reason why testimonies, Fatwas and reports may be rejected is lying, because it corrupts the very essence of the testimony, Fatwa or report. It is like the testimony of a blind man concerning sighting the new moon, or the testimony of a deaf man concerning having heard the admission of someone. The lying tongue is like some faculty that is no longer working, indeed it is even worse than that, for the most evil thing a man may possess is a lying tongue.
A’laam al-Muwaqqi’een, 1/95
4. Blackening of the face in this world and in the Hereafter
Allah says (interpretation of the meaning):
“And on the Day of Resurrection you will see those who lied against Allah (i.e. attributed to Him sons, partners) their faces will be black" [al-Zumar 39:60]
Ibn al-Qayyim said:
Hence on the Day of Resurrection Allah will make blackened faces the sign of the one who told lies about Him and His Messenger. Lying has a great effect in blackening the face and covering it with a mask of shame which every truthful person will be able to see. The feature of the liar is clearly visible in the face, and everyone who has the eyes to see can see it. But Allah will bless the truthful person with dignity and respect, so whoever sees him will respect him and love him, and He will give the liar humiliation and shame, so whoever sees him will loathe him and despise him. And Allah is the Source of strength.
A’laam al-Muwaqqi’een, 1/95
5. The liar will have the flesh of his cheeks torn to the back of his head
It was narrated that Samurah ibn Jundub (may Allah have mercy on him) said: “The Messenger of Allah (peace and blessings of Allah be upon him) often used to say to his companions, ‘Has anyone among you seen a dream?’ Then whoever Allah willed would tell of his dream. One day he said to us, ‘Two (angels) came to me last night and woke me up, then they said to me, ‘Let’s go!’… so we set out and came to a man who was lying flat on his back and another man standing over his head with an
iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. Hardly had he completed this side when the first side was restored to its normal state. Then he went back and did that all over again. I said to my two companions, 'Subhaan Allah! Who are these two persons?' They said to me, ‘Move on, move on!' (Then he said, describing how the two angels explained the things that he had seen): ‘As for the man you came across, the sides of whose mouth, nostrils and eyes were being torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world.’”
(Narrated by al-Bukhari, 5745)
The comments of the Salaf on lying:
1. ‘Abd-Allaah ibn Mas’ood said: “A man may speak the truth and persist in doing so until there is in his heart not even room for evil the size of a needle. Or a man may tell lies and persist in doing so until there is in his heart not even room for truth the size of a needle.
2. And it was narrated that he said: “It is not correct to tell lies whether in jest or in seriousness,” then ‘Abd-Allaah recited the ayah (interpretation of the meaning):
“O you who believe! Fear Allah, and be with those who are true (in words and deeds)”
[al-Tawbah 9:119]
3. Abu Bakr al-Siddeeq said: “Beware of lying, for it has nothing to do with faith.”
4. It was narrated that Sa’d ibn Abi Waqqas said: “The believer may acquire all sorts of characteristics except treachery and lying.”
5. It was narrated that ‘Umar (may Allah be pleased with him) said: “True faith is not achieved until one gives up lying in jest.”
(Musanaaf Ibn Abi Shaybah, 5/235, 236)
Permissible kinds of lies
Lying is permissible in three cases: war; reconciling between two disputing parties; and a husband lying to his wife or vice versa for the sake of love and harmony.
It was narrated from Umm Kalthum Bint ‘Uqbah that she heard the Messenger of Allah (peace and blessings of Allah be upon him) say: “He is not a liar who reconciles between people and narrates something good or says something good.”
(Narrated by al-Bukhari, 2546; Muslim, 2605)
It was narrated that Asma’ Bint Yazeed said: “The Messenger of Allah (peace and blessings of Allah be upon him) said: ‘It is not permissible to tell lies except in three (cases): when a man speaks to his wife in a way to please her; lying in war; and lying in order to reconcile between people.’”
(Narrated by al-Tirmidhi, 1939)
This hadeeth was classed as hasan by Shaykh al-Albaani in Saheeh al-Jami’, 7723
OUTCRY OVER Swiss Minaret Ban
GENEVA – A Swiss ban on building new minarets is prompting dismay and anger across the world, amid warnings the ban reflects the deep-seated anti-Muslim feelings in the West.
"My first reaction is one of surprise and disappointment," Babacar Ba, the Geneva ambassador of the Organisation of the Islamic Conference (OIC), told Swissinfo on Monday, November 30.
"It is a bad answer to a bad question. I fear that this kind of thing is simply a gift to extremism and intolerance."
Swiss voters approved Sunday by 57.5 percent a far-right initiative to ban the construction of new minarets in the country.
"It's very regrettable,” Maskuri Abdillah, the head of Nahdlatul Ulama, Indonesia’s biggest Muslim group, told Agence France-Presse (AFP).
“Obviously this is a narrow-minded way of thinking about Muslims."
The Swiss People's Party (SVP) -- Switzerland's biggest party -- had forced a referendum under Swiss regulations to ban the minarets after collecting 100,000 signatures within 18 months from eligible voters.
The SVP claims minarets are a symbol of Shari`ah and are thus incompatible with the Swiss legal system.
Abdillah, whose group has 40 million members in the world's biggest Muslim country, said the ban reflects the anti-Muslim feelings in Switzerland.
“They don't want to see a Muslim presence in their country and this intense dislike has made them intolerant."
Islam is the second religion in Switzerland after Christianity, with Muslims estimated at nearly 400,000.
There are nearly 160 mosques and prayer rooms in Switzerland, mainly in disused factories and warehouses.
Only four of them have minarets, none of them used to raise the Azan, the call to prayer, which is banned.
Islamophobes
World Muslims said that the ban signals the deep-seated Islamophobia in the West.
"This result should draw our attention to the reality of the hidden fears which have been underestimated by decision makers," said the Egyptian Mufti.
"We think that priority should be given to meeting the challenge of building societies capable of integrating diversity and difference... and we are ready to give every support to such an effort."
The OIC called for vigilance against the growing Islamophobia in the West.
"I think we must be very vigilant in the face of the upsurge of Islamophobia," said Ba.
"This vote is an open door to the dangerous process of calling fundamental freedoms into question."
Jaber al-Alawani, a Muslim thinker and director of the Cordoba Institute in the United States, agrees.
"Islamophobia is widespread in Europe, all the more so because rightwing extremists see it as a kind of defence of European identity, which they haven't so far quite been able to define."
The Council on American-Islamic Relations (CAIR) called for intervention to protect Muslim right to worship.
"I also urge you to use the opportunity presented by your prime-time address to repudiate the decision of Swiss voters to deny Muslims in that nation the same religious rights granted to citizens of other faiths,” CAIR Executive Director Nihad Awad said in an open letter to US President Barack Obama.
“Our nation's silence on this flagrant denial of religious freedom would send a very negative message throughout the Muslim world, which must improve its own record on religious rights."
Calm Urged
Muslim leaders, however, called for calm and measured reaction to the Swiss minaret ban.
"The main thing is to keep calm and to realise how much work still needs to be done to defend basic freedoms,” Ba said.
“I think we must do this by ... taking a constructive part in the debate on all issues which cause fear and concern, and to try to bring people together in order to confront extremism wherever it comes from."
Egypt’s Mufti also called for calm.
"It is really important not to exploit this result wrongly for political ends, but to regard it as a call to build cooperation and harmony between our different religions and societies, in a new spirit."
Misfer al-Kahtani, a Muslim Saudi thinker, urged Muslim minorities in the West to work to view the bright image of their faith.
"The real challenge is for the Muslim community to accept the decision by Swiss society ... and work to change the clichés adopted by those who called for the ban on minarets, by showing a good example and applying the ideas and values of Muslim civilisation."
"My first reaction is one of surprise and disappointment," Babacar Ba, the Geneva ambassador of the Organisation of the Islamic Conference (OIC), told Swissinfo on Monday, November 30.
"It is a bad answer to a bad question. I fear that this kind of thing is simply a gift to extremism and intolerance."
Swiss voters approved Sunday by 57.5 percent a far-right initiative to ban the construction of new minarets in the country.
"It's very regrettable,” Maskuri Abdillah, the head of Nahdlatul Ulama, Indonesia’s biggest Muslim group, told Agence France-Presse (AFP).
“Obviously this is a narrow-minded way of thinking about Muslims."
The Swiss People's Party (SVP) -- Switzerland's biggest party -- had forced a referendum under Swiss regulations to ban the minarets after collecting 100,000 signatures within 18 months from eligible voters.
The SVP claims minarets are a symbol of Shari`ah and are thus incompatible with the Swiss legal system.
Abdillah, whose group has 40 million members in the world's biggest Muslim country, said the ban reflects the anti-Muslim feelings in Switzerland.
“They don't want to see a Muslim presence in their country and this intense dislike has made them intolerant."
Islam is the second religion in Switzerland after Christianity, with Muslims estimated at nearly 400,000.
There are nearly 160 mosques and prayer rooms in Switzerland, mainly in disused factories and warehouses.
Only four of them have minarets, none of them used to raise the Azan, the call to prayer, which is banned.
Islamophobes
World Muslims said that the ban signals the deep-seated Islamophobia in the West.
"This result should draw our attention to the reality of the hidden fears which have been underestimated by decision makers," said the Egyptian Mufti.
"We think that priority should be given to meeting the challenge of building societies capable of integrating diversity and difference... and we are ready to give every support to such an effort."
The OIC called for vigilance against the growing Islamophobia in the West.
"I think we must be very vigilant in the face of the upsurge of Islamophobia," said Ba.
"This vote is an open door to the dangerous process of calling fundamental freedoms into question."
Jaber al-Alawani, a Muslim thinker and director of the Cordoba Institute in the United States, agrees.
"Islamophobia is widespread in Europe, all the more so because rightwing extremists see it as a kind of defence of European identity, which they haven't so far quite been able to define."
The Council on American-Islamic Relations (CAIR) called for intervention to protect Muslim right to worship.
"I also urge you to use the opportunity presented by your prime-time address to repudiate the decision of Swiss voters to deny Muslims in that nation the same religious rights granted to citizens of other faiths,” CAIR Executive Director Nihad Awad said in an open letter to US President Barack Obama.
“Our nation's silence on this flagrant denial of religious freedom would send a very negative message throughout the Muslim world, which must improve its own record on religious rights."
Calm Urged
Muslim leaders, however, called for calm and measured reaction to the Swiss minaret ban.
"The main thing is to keep calm and to realise how much work still needs to be done to defend basic freedoms,” Ba said.
“I think we must do this by ... taking a constructive part in the debate on all issues which cause fear and concern, and to try to bring people together in order to confront extremism wherever it comes from."
Egypt’s Mufti also called for calm.
"It is really important not to exploit this result wrongly for political ends, but to regard it as a call to build cooperation and harmony between our different religions and societies, in a new spirit."
Misfer al-Kahtani, a Muslim Saudi thinker, urged Muslim minorities in the West to work to view the bright image of their faith.
"The real challenge is for the Muslim community to accept the decision by Swiss society ... and work to change the clichés adopted by those who called for the ban on minarets, by showing a good example and applying the ideas and values of Muslim civilisation."
Wednesday, December 2, 2009
This touchs my heart deeply....
You came to me in that hour of need
When I was so lost, so lonely
You came to me took my breath away
Showed me the right way, the way to lead
You filled my heart with love
Showed me the light above
Now all I want Is to be with you
You are my One True love
Taught me to never judge
Now all I want Is to be with you
CHORUS (x2)
You came to me in a time of despair
I called on you, you were there
Without You what would my life mean?
To not know the unseen, the worlds between
For you I’d sacrifice
For you I’d give my life
Anything, just to be with you
I feel so lost at times
By all the hurt and lies
Now all I want Is to be with you
Showed me right from wrong
Taught me to be strong
Need you more than ever
Ya Rasul ALLAH
You came to me
In that hour of need
Need you more than ever
Ya Rasul ALLAH
You filled my heart with love
Showed me the light above
Now all I want is to be with you
You are my One True love
Taught me to never judge
Now all I want Is to be with you
CHORUS (currently X2)
FINALE
Showed right from wrong
showed me right from wrong
Sunday, November 29, 2009
What considerations to take when buying a car in Singapore
We've all heard about how buying a car is not one of the smartest financial moves to make. A car is after all, a depreciating asset. But we can't deny that having a car brings other intangible benefits - convenience, accessibility, freedom etc.
Damien Fong, from Singcapital Pte Ltd., tells potential car buyers what they need to know before signing on the dotted line for a new car purchase, and offers tips on how to source for a suitable car loan.
iFAST: What are the main factors to take into consideration when deciding whether to purchase a car?
DF: Many car owners around in the world, and especially in Singapore, do not have a full understanding of the financial implications of one's car purchase. In Singapore, it is important for a potential car buyer to note that there are some very specific factors that affect the value of a car and the overall cost of ownership. As Singapore is still one of the most expensive places in the world to buy and maintain a car, it is well worth one's time to understand the basic elements that make up the costs of owning a vehicle here.
OWNING A VEHICLE IN SINGAPORE
The 2 main factors that impact the cost of car ownership in Singapore are:
•The vehicle tax regime including import duties, additional registration fees (ARF) and road tax.
•The Vehicle Quota System which limits the vehicle population growth in Singapore to approximately 3% per annum. The tool which is used to limit the number of cars registered in Singapore is the Certificate of Entitlement or COE. Each vehicle registered in Singapore must have an accompanying COE which is "attached" to the vehicle throughout the vehicle's lifespan. For more information on the Vehicle Quota System and COEs, please visit www.lta.gov.sg (The Land Transport Authority) and www.onemotoring.com.sg.
RECURRING MAINTENANCE COSTS
In addition to incurring the cost of acquiring a vehicle, there are other costs associated with keeping the vehicle on the road. Here are some of those costs:
COMMON MISCONCEPTIONS
One of the most common misconceptions on the affordability of a car is the "low monthly installment" syndrome. This happens when prospective buyers are enticed into buying a car on the premise that the monthly installment is low. However, many consumers do not factor in other "costs" and can end up in a horrendous situation from a financial perspective.
Many car buyers also do not take enough time to consider their length of ownership and therefore do not make the best purchase decisions from a financial perspective. Unlike a property, a car is usually a liability as its value depreciates the moment you purchase the car. Therefore, when buying a car, it is important to take time to consider how much it will cost you overall, your intended ownership period and of course, your motoring needs.
iFAST: If an individual were to purchase a car, what would be the maximum percentage of the individual's salary that should be allocated for the monthly installments and other related expenses?
DF: To work out your Income and Expenses when deciding on a car purchase, one will need to work out his/her Debt Servicing Ratio (DSR) which is often used by banks to assess whether a loan application can be approved. DSR is the percentage of the borrower's total monthly financial commitment (including car loan, home loan repayment, and other financial commitments such as unsecured borrowing, etc) against his monthly income and it will determine the loan quantum to be granted. The acceptable DSR varies from bank to bank, but is usually between the region of 40% to 50%.
SOURCING FOR A SUITABLE CAR LOAN
There are three basic factors to think about when sourcing for a new car loan: interest rate, loan principal and loan period. Knowing these three items will enable you to understand how much loan you are able to obtain. Using these to make your loan calculation will help you establish your budget for making the monthly payments.
It will be good to bear in mind that most lenders will want you to take out as much loan as you can possibly afford, since they will make more money, the larger the loan amount is. Therefore, always check the terms and conditions for the car loan before you commit to a loan. Below are the key items one needs to take note of, when it comes to car loans.
The Loan Principal
Loan principal is a term used in finance that refers to the original amount of the debt or the original amount of money borrowed. Your total interest charges at the end of the loan period depend on the amount of the loan principal and the loan period. The higher the principal amount you borrow, the more money you will ultimately be paying back over the course of the loan.
Interest Rate
The interest rate is usually expressed in percentage terms and is referred to as the amount of money charged outside the loan principal amount.
There are two common car loan interest schemes, i.e. the flat interest rate and the monthly rest schemes. Flat inter¬est charges are also known as "flat add-on rate". The interest rate is fixed throughout the loan period and it uses simple interest calculation. This means the total interest payable for the whole loan period is already added into the principal loan amount at the beginning. Borrowers pay equal monthly installments over the period of the loan. Currently, most car loans in Singapore are based on this scheme.
Monthly rest schemes are repayment schemes with floating interest rates. These rates are usually pegged at a certain percentage below or above a benchmark rate, such as the lender's prime lending rate or board rates. The interest is calculated on a monthly rest basis, meaning that the principal amount is reduced every month as the monthly installment is paid. The monthly instalments are a fixed amount, but the reduction in the principal and the interest payment vary according to changes in the interest rate.
Loan Period
The loan period refers to the life cycle of the loan. The longer the loan, the more expensive the loan will be.
Car loan calculation is an important part of sourcing for the right car loan. You can determine how much your loan is going to cost, by utilising good car loan calculation.
By regulation, car loans have a maximum repayment period of 10 years and a financing limit of 100% of the car purchase price or market value, including COE, whichever is lower. The loan period added to the age of the car cannot exceed 10 years.
Terms and Conditions - Default
For hire purchase loans, if you default on the monthly installments, the lender has the right to repossess the vehicle. Upon the sale of the vehicle, you have to pay for the shortfall between the sales proceeds and the loan outstanding, including the costs arising from the repossession.
Late Fees and Penalties
Different lenders charge different fees for late payment of installments. Make sure you check out all these fees before you commit to the loan.
iFAST Central provides services to more than 50 financial advisory companies, exempt financial advisers and financial institutions, and over 2,500 financial adviser representatives. Damien Fong is Financial Advisor Director at Singcapital Pte Ltd, a financial advisory company.
Damien Fong, from Singcapital Pte Ltd., tells potential car buyers what they need to know before signing on the dotted line for a new car purchase, and offers tips on how to source for a suitable car loan.
iFAST: What are the main factors to take into consideration when deciding whether to purchase a car?
DF: Many car owners around in the world, and especially in Singapore, do not have a full understanding of the financial implications of one's car purchase. In Singapore, it is important for a potential car buyer to note that there are some very specific factors that affect the value of a car and the overall cost of ownership. As Singapore is still one of the most expensive places in the world to buy and maintain a car, it is well worth one's time to understand the basic elements that make up the costs of owning a vehicle here.
OWNING A VEHICLE IN SINGAPORE
The 2 main factors that impact the cost of car ownership in Singapore are:
•The vehicle tax regime including import duties, additional registration fees (ARF) and road tax.
•The Vehicle Quota System which limits the vehicle population growth in Singapore to approximately 3% per annum. The tool which is used to limit the number of cars registered in Singapore is the Certificate of Entitlement or COE. Each vehicle registered in Singapore must have an accompanying COE which is "attached" to the vehicle throughout the vehicle's lifespan. For more information on the Vehicle Quota System and COEs, please visit www.lta.gov.sg (The Land Transport Authority) and www.onemotoring.com.sg.
RECURRING MAINTENANCE COSTS
In addition to incurring the cost of acquiring a vehicle, there are other costs associated with keeping the vehicle on the road. Here are some of those costs:
COMMON MISCONCEPTIONS
One of the most common misconceptions on the affordability of a car is the "low monthly installment" syndrome. This happens when prospective buyers are enticed into buying a car on the premise that the monthly installment is low. However, many consumers do not factor in other "costs" and can end up in a horrendous situation from a financial perspective.
Many car buyers also do not take enough time to consider their length of ownership and therefore do not make the best purchase decisions from a financial perspective. Unlike a property, a car is usually a liability as its value depreciates the moment you purchase the car. Therefore, when buying a car, it is important to take time to consider how much it will cost you overall, your intended ownership period and of course, your motoring needs.
iFAST: If an individual were to purchase a car, what would be the maximum percentage of the individual's salary that should be allocated for the monthly installments and other related expenses?
DF: To work out your Income and Expenses when deciding on a car purchase, one will need to work out his/her Debt Servicing Ratio (DSR) which is often used by banks to assess whether a loan application can be approved. DSR is the percentage of the borrower's total monthly financial commitment (including car loan, home loan repayment, and other financial commitments such as unsecured borrowing, etc) against his monthly income and it will determine the loan quantum to be granted. The acceptable DSR varies from bank to bank, but is usually between the region of 40% to 50%.
SOURCING FOR A SUITABLE CAR LOAN
There are three basic factors to think about when sourcing for a new car loan: interest rate, loan principal and loan period. Knowing these three items will enable you to understand how much loan you are able to obtain. Using these to make your loan calculation will help you establish your budget for making the monthly payments.
It will be good to bear in mind that most lenders will want you to take out as much loan as you can possibly afford, since they will make more money, the larger the loan amount is. Therefore, always check the terms and conditions for the car loan before you commit to a loan. Below are the key items one needs to take note of, when it comes to car loans.
The Loan Principal
Loan principal is a term used in finance that refers to the original amount of the debt or the original amount of money borrowed. Your total interest charges at the end of the loan period depend on the amount of the loan principal and the loan period. The higher the principal amount you borrow, the more money you will ultimately be paying back over the course of the loan.
Interest Rate
The interest rate is usually expressed in percentage terms and is referred to as the amount of money charged outside the loan principal amount.
There are two common car loan interest schemes, i.e. the flat interest rate and the monthly rest schemes. Flat inter¬est charges are also known as "flat add-on rate". The interest rate is fixed throughout the loan period and it uses simple interest calculation. This means the total interest payable for the whole loan period is already added into the principal loan amount at the beginning. Borrowers pay equal monthly installments over the period of the loan. Currently, most car loans in Singapore are based on this scheme.
Monthly rest schemes are repayment schemes with floating interest rates. These rates are usually pegged at a certain percentage below or above a benchmark rate, such as the lender's prime lending rate or board rates. The interest is calculated on a monthly rest basis, meaning that the principal amount is reduced every month as the monthly installment is paid. The monthly instalments are a fixed amount, but the reduction in the principal and the interest payment vary according to changes in the interest rate.
Loan Period
The loan period refers to the life cycle of the loan. The longer the loan, the more expensive the loan will be.
Car loan calculation is an important part of sourcing for the right car loan. You can determine how much your loan is going to cost, by utilising good car loan calculation.
By regulation, car loans have a maximum repayment period of 10 years and a financing limit of 100% of the car purchase price or market value, including COE, whichever is lower. The loan period added to the age of the car cannot exceed 10 years.
Terms and Conditions - Default
For hire purchase loans, if you default on the monthly installments, the lender has the right to repossess the vehicle. Upon the sale of the vehicle, you have to pay for the shortfall between the sales proceeds and the loan outstanding, including the costs arising from the repossession.
Late Fees and Penalties
Different lenders charge different fees for late payment of installments. Make sure you check out all these fees before you commit to the loan.
iFAST Central provides services to more than 50 financial advisory companies, exempt financial advisers and financial institutions, and over 2,500 financial adviser representatives. Damien Fong is Financial Advisor Director at Singcapital Pte Ltd, a financial advisory company.
Wednesday, November 25, 2009
The creation of mankind
"O Mankind, We created you from a single (pair) of a male and a female and made you into nations and tribes, that you may know each other. Verily the most honored of you in the sight of God is he who is the most righteous of you" (Quran 49:13).
There are several principles, which this verse presents:
1. This message is not just for Muslims only because God is addressing all of humanity. While Muslims are one brotherhood, this is part of a larger brotherhood of humanity.
2. God is telling us that He has created us. Therefore He knows the best about us.
3. He says that He created us from one man and one woman meaning then that we are all the same.
4. It also means that all human beings are created through the same process, not in a manner in which some are created with a better mechanism than others.
5. God is the One who made human beings into different groups and people.
6. These differences are not wrong, rather a sign from God ("And among His Signs is the creation of the heavens and the earth, and the difference of your languages and colors. Verily, in that are indeed signs for those who know" [Quran 30:22]).
7. Note that no word equivalent to race is used in this ayah or any other verse of the Quran.
8. Islam, however, limits the purpose of these distinctions to differentiation and knowing each other. This is not meant to be a source of beating each other down with an attitude of ‘my group is better than your group' or false pride as is the case with tribalism, nationalism, colonialism, and racism.
9. The only source of preference or greatness among human beings is not on a national or group level, but it is at the individual level.
10. One individual who is (higher in Taqwa), more conscious of his Creator and is staying away from the bad and doing the good is better, no matter what nation, country or caste he is part of. Individual piety is the only thing that makes a person better and greater than the other one.
11. However, the only criterion of preference, Taqwa, is not measurable by human beings. Indeed God is the One Who knows and is aware of everything so we should leave even this criterion to God to decide instead of human beings judging each other.
These are the deeply embedded ideals of Islam which still bring people to this way of life even though Muslims are not on the best level of Iman today. This is what changed the heart of a racist Malcolm X when he performed Hajj in Makkah. This is the power that brought Muhammad Ali to Islam. This is what still attracts the Untouchables of India towards Islam. This is the theory which convinced noted historian Professor A.J. Toynbee in 1948 to say that: "The extinction of race consciousness as between Muslims is one of the outstanding achievements of Islam, and in the contemporary world there is, as it happens, a crying need for the propagation of this Islamic virtue."
Let's ask ourselves if the Muslim Ummah today, in its individual and collective behavior is striving to adopt and promote these Islamic ideals?
--
"Whoever guides [another] to a good deed will get a reward similar to the one who performs it." Prophet Mohammad (PBUH)[Sahih Muslim]
There are several principles, which this verse presents:
1. This message is not just for Muslims only because God is addressing all of humanity. While Muslims are one brotherhood, this is part of a larger brotherhood of humanity.
2. God is telling us that He has created us. Therefore He knows the best about us.
3. He says that He created us from one man and one woman meaning then that we are all the same.
4. It also means that all human beings are created through the same process, not in a manner in which some are created with a better mechanism than others.
5. God is the One who made human beings into different groups and people.
6. These differences are not wrong, rather a sign from God ("And among His Signs is the creation of the heavens and the earth, and the difference of your languages and colors. Verily, in that are indeed signs for those who know" [Quran 30:22]).
7. Note that no word equivalent to race is used in this ayah or any other verse of the Quran.
8. Islam, however, limits the purpose of these distinctions to differentiation and knowing each other. This is not meant to be a source of beating each other down with an attitude of ‘my group is better than your group' or false pride as is the case with tribalism, nationalism, colonialism, and racism.
9. The only source of preference or greatness among human beings is not on a national or group level, but it is at the individual level.
10. One individual who is (higher in Taqwa), more conscious of his Creator and is staying away from the bad and doing the good is better, no matter what nation, country or caste he is part of. Individual piety is the only thing that makes a person better and greater than the other one.
11. However, the only criterion of preference, Taqwa, is not measurable by human beings. Indeed God is the One Who knows and is aware of everything so we should leave even this criterion to God to decide instead of human beings judging each other.
These are the deeply embedded ideals of Islam which still bring people to this way of life even though Muslims are not on the best level of Iman today. This is what changed the heart of a racist Malcolm X when he performed Hajj in Makkah. This is the power that brought Muhammad Ali to Islam. This is what still attracts the Untouchables of India towards Islam. This is the theory which convinced noted historian Professor A.J. Toynbee in 1948 to say that: "The extinction of race consciousness as between Muslims is one of the outstanding achievements of Islam, and in the contemporary world there is, as it happens, a crying need for the propagation of this Islamic virtue."
Let's ask ourselves if the Muslim Ummah today, in its individual and collective behavior is striving to adopt and promote these Islamic ideals?
--
"Whoever guides [another] to a good deed will get a reward similar to the one who performs it." Prophet Mohammad (PBUH)[Sahih Muslim]
Sunday, November 8, 2009
Prophet Mohammad PBUH & Racism
1. Prophet's response to racist comments:
A man once visited the Prophet's mosque in Madinah. There he saw a group of people sitting and discussing their faith together. Among them were Salman (who came from Persia), Suhayb who grew up in the Eastern Roman empire and was regarded as a Greek, and Bilal who was an African. The man then said:
"If the (Madinan) tribes of Aws and Khazraj support Muhammad, they are his people (that is, Arabs like him). But what are these people doing here?"
The Prophet became very angry when this was reported to him. Straightaway, he went to the mosque and summoned people to a Salat. He then addressed them saying:
"O people, know that the Lord and Sustainer is One. Your ancestor is one, your faith is one. The Arabism of anyone of you is not from your mother or father. It is no more than a tongue (language). Whoever speaks Arabic is an Arab." (As quoted in Islam The Natural Way by Abdul Wahid Hamid p. 125)
2. Statement of the universal brotherhood in the last Sermon:
O people, Remember that your Lord is One. An Arab has no superiority over a non-Arab nor a non-Arab has any superiority over an Arab; also a black has no superiority over white, nor a white has any superiority over black, except by piety and good action (Taqwa). Indeed the best among you is the one with the best character (Taqwa). Listen to me. Did I convey this to you properly? People responded, Yes. O messenger of God, The Prophet then said, then each one of you who is there must convey this to everyone not present. (Excerpt from the Prophet's Last Sermon as in Baihiqi)
3. Don't take pride in ancestry:
The Prophet said: Let people stop boasting about their ancestors. One is only a pious believer or a miserable sinner. All men are sons of Adam, and Adam came from dust (Abu Dawud, Tirmidhi).
4. Looking down upon other people will stop you from entering the Jannah:
The Prophet said: Whoever has pride in his heart equal to the weight of an atom shall not enter Paradise. A man inquired about a person who likes to wear beautiful clothes and fine shoes, and he answered: God is beautiful and likes beauty. Then he explained pride means rejecting the truth because of self-esteem and looking down on other people (Muslim).
5. The Prophet condemnation of Arab racial pride:
There are many hadiths, which repeatedly strike on the Arab pride of jahiliyyah. Arabs before Islam used to look down upon others specially blacks. The Prophet repeatedly contrasted the believing Africans versus non-believing Arab nobles.
A man once visited the Prophet's mosque in Madinah. There he saw a group of people sitting and discussing their faith together. Among them were Salman (who came from Persia), Suhayb who grew up in the Eastern Roman empire and was regarded as a Greek, and Bilal who was an African. The man then said:
"If the (Madinan) tribes of Aws and Khazraj support Muhammad, they are his people (that is, Arabs like him). But what are these people doing here?"
The Prophet became very angry when this was reported to him. Straightaway, he went to the mosque and summoned people to a Salat. He then addressed them saying:
"O people, know that the Lord and Sustainer is One. Your ancestor is one, your faith is one. The Arabism of anyone of you is not from your mother or father. It is no more than a tongue (language). Whoever speaks Arabic is an Arab." (As quoted in Islam The Natural Way by Abdul Wahid Hamid p. 125)
2. Statement of the universal brotherhood in the last Sermon:
O people, Remember that your Lord is One. An Arab has no superiority over a non-Arab nor a non-Arab has any superiority over an Arab; also a black has no superiority over white, nor a white has any superiority over black, except by piety and good action (Taqwa). Indeed the best among you is the one with the best character (Taqwa). Listen to me. Did I convey this to you properly? People responded, Yes. O messenger of God, The Prophet then said, then each one of you who is there must convey this to everyone not present. (Excerpt from the Prophet's Last Sermon as in Baihiqi)
3. Don't take pride in ancestry:
The Prophet said: Let people stop boasting about their ancestors. One is only a pious believer or a miserable sinner. All men are sons of Adam, and Adam came from dust (Abu Dawud, Tirmidhi).
4. Looking down upon other people will stop you from entering the Jannah:
The Prophet said: Whoever has pride in his heart equal to the weight of an atom shall not enter Paradise. A man inquired about a person who likes to wear beautiful clothes and fine shoes, and he answered: God is beautiful and likes beauty. Then he explained pride means rejecting the truth because of self-esteem and looking down on other people (Muslim).
5. The Prophet condemnation of Arab racial pride:
There are many hadiths, which repeatedly strike on the Arab pride of jahiliyyah. Arabs before Islam used to look down upon others specially blacks. The Prophet repeatedly contrasted the believing Africans versus non-believing Arab nobles.
The Prophet said: You should listen to and obey your ruler even if he was an Ethiopian slave whose head looked like a raisin (Bukhari).
SEEKING KNOWLEDGE IS EVERY MUSLIM'S DUTY TO ALLAH (SWT)
The rise of Muslims to the zenith of civilization in a period of four decades was based on lslam's emphasis on learning. This is obvious when one takes a look at the Qur'an and the traditions of Prophet Muhammad which are filled with references to learning, education, observation, and the use of reason. The very first verse of the Qur'an revealed to the Prophet of Islam on the night of 27th of Ramadan in 611 AD reads:
"Recite: In the name of thy Lord who created man from a clot. Recite: And thy Lord is the Most Generous Who taught by the pen, taught man that which he knew not." (Quran, 96:1-5)
"And they shall say had we but listened or used reason, we would not be among the inmates of the burning fire." (Quran, 67:10)
"Are those who have knowledge and those who have no knowledge alike? Only the men of understanding are mindful. " (Quran, 39:9)
The Qur'an encourages people towards scientific research:.
"And whoso brings the truth and believes therein such are the dutiful." (Quran, 39:33)
Every Muslim man's and every Muslim woman's prayer should be:
"My Lord! Enrich me with knowledge.." (Quran, 20:114)
The pursuit of knowledge and the use of reason, based on sense and observation is made obligatory on all believers.
The following traditions of the Prophet supplement the foregoing teachings of the Qur'an in the following way:
Seek knowledge "even though it be in China."
"The acquisition of knowledge is compulsory for every Muslim, whether male or female."
"The ink of the scholar is more sacred than the blood of the martyr."
"Seek knowledge from the cradle to the grave."
"God has revealed to me, 'Whoever walks in the pursuit of knowledge I facilitate for him the way to heaven.'
"The best form of worship is the pursuit of knowledge."
"Scholars should endeavor to spread knowledge and provide education to people who have been deprived of it. For, where knowledge is hidden it disappears."
Some one asked the Prophet : "Who is the biggest scholar?" He replied: "He who is constantly trying to learn from others, for a scholar is ever hungry for more knowledge."
"Seek knowledge and wisdom, or whatever the vessel from which it flows, you will never be the loser."
"Contemplating deeply for one hour (with sincerity) is better than 70 years of (mechanical) worship."
"To listen to the words of the learned and to instill unto others the lessons of science is better than religious exercises."
"Acquire knowledge: it enables its possessor to distinguish right from the wrong, it lights the way to heaven; it is our friend in the desert, our society in solitude, our companion when friendless - it guides us to happiness; it sustains us in misery; it is an ornament among friends and an armor against enemies."
The Islamic Empire for more than 1,000 years remained the most advanced civilization in the world. The main reasons for this was that Islam stressed the importance and respect of learning, forbade destruction, cultivated a respect for authority, discipline, and tolerance for other religions. The teachings of Qur'an and Sunnah inspired many Muslims to their accomplishments in science and medicine.
By the tenth century their zeal and enthusiasms for learning resulted in all essential Greek medical and scientific writings being translated into Arabic in Damascus, Cairo, and Baghdad. Arabic became the international language of learning and diplomacy. The center of scientific knowledge and activity shifted eastward, and Baghdad emerged as the capitol of the scientific world. The Muslims became scientific innovators with originality and productivity.
For example Islamic medicine is one of the most famous and best known facets of Islamic civilization in which the Muslims excelled. The Muslims were the great torchbearers of international scientific research. Some of the best and most eloquent praises of science came from the pens of Muslim scientists who considered their work to be acts of worship. The same motives led to the establishment of Al-Azhar (800 AD) the first university in the world. They hit the "source ball of knowledge" over the fence to Europe. In the words of Campbell, "The European medical system is Arabian not only in origin but also in its structure. The Arabs are the intellectual forbearers of the Europeans."
Learning is a natural pleasure. This pleasure is inborn and instinctive. The pleasure of learning is one of the essential pleasures of the human race. Without learning, survival itself is threatened.
The process of learning starts right after birth. It is true that babies who can barely talk investigate problems with all the zeal and excitement of explorers, make discoveries with the passion and absorption of dedicated scientists. At the end of each successful investigation, one can see on the tiny face an expression of innocent and pure heartfelt pleasure. The process of physical growth stops when a boy or girl reaches puberty, that is with the on set of menarche in the girls and with the change in the voice and growth of moustache and beard in boys. After puberty it is impossible to increase the height both in boys and girls.
On the other hand the mental faculties grow from birth until death. At some point in our lifetime, the physical body becomes sick or ill and gradually dies; even the emotions become duller. But the mind continues to live, and even grows more lively and active, enjoys itself more, works and plays with more expansion and delight. I have seen grandparents obtaining Bachelors, Masters and Ph. D. degrees at the ages of 70, 80 or 90.
There are many examples in the history of Art, Music and Science, of both men and women who significantly contributed and lead mentally productive lives at their ripe old ages. Learning extends our lives into new dimensions. It is cumulative. Instead of diminishing in time, like health and strength, its dividends go on increasing, provided one continues to learn throughout life and integrate the thoughts and make learning harmonious. One should make it a point to learn at least one piece of new information each day.
The pleasure of learning is not confined to learning from textbooks, which are too often tedious. But it does include learning from book magazines (periodicals), newspapers, movies, television, radio and traveling.
When you stand in a big library in front of thousands of books do not think they are lumps of lifeless paper, but minds alive on the shelves. Each has its own voice, which is as inaudible as the radiobroadcast waves falling directly on ears. Just as one switches on the radio to listen, similarly a person needs to open a book to hear the voice far distant in time and space. One can hear the voice speaking, mind to mind, and heart to heart. Reading of books gives you two different delights. One is the pleasure of understanding the unknown and the unexpected. The other pleasure is of deepening one's knowledge of a specified field.
Apart from books, learning means keeping the mind open and active to receive all kinds of experience. As pointed out earlier there is great emphasis on learning and seeking knowledge in Islam. The Prophet Mohammed ordered Muslims to be active in their search for learning, crossing oceans and continents if necessary. " Seek knowledge even in China" he said. Learning also means learning to practice one' s own professional skills - that of a physician, engineer, musician or craftsman.
Crafts and hobbies lead you into fresh fields of enjoyment and give you relaxation and activity without tension. One should know that tension is the prime cause of heart attacks, ulcers, hypertension, and most of the human diseases.
Traveling is an important activity in the pleasures of learning. There are many examples of exceptionally informed people who never read books and newspapers, but acquire knowledge through traveling. One should travel with an open mind, an alert eye and a wish to understand other people and other places.
A saying of Prophet Muhammad is ... With knowledge man rises to the heights of goodness and to a noble position, associated with sovereigns in this world, and attains the perfection of happiness in the next.
It is fitting here to mention the story of Diogenes, the great Greek philosopher who lived during the time of Alexander the Great. Diogenes was a very learned man who shunned both power and wealth. He was known to have wandered around searching for an honest man carrying a lantern during day and night. He gave up everything he possessed, except a coconut shell for drinking water. One day he saw a man drinking water forming a cup with his hand. After seeing this Diogenes threw away his last possession, the coconut shell.
The name of Diogenes spread throughout Greece. Alexander the Great heard about Diogenes and one day decided to see him. Mounted on horseback, Alexander the Great went to Diogenes who was sitting on the ground. Alexander said ' Oh Diogenes, I have heard a great deal about you and your life. I am very much impressed by your life and it is my earnest desire to help you in whatever way I can. Please let me know your desires so that I can fulfill them". To which Diogenes replied "Your Excellency my only request is that you get aside and allow the sun's rays to fall on my body." Alexander the Great was deeply moved by Diogenes's reply and said "If I were not Alexander the Great. I would be Diogenes." Now the point I want to make here is that Diogenes never went to Alexander the Great, but that Alexander the Great came to Diogenes for he was such a learned philosopher.
There are many people in this world who have played themselves to death, or eaten and drunk themselves to death. Nobody ever died because of thinking or learning. People who avoid learning, or abandon it, find no joy in life, find that life is dry. No learner has ever run short of subjects to explore. The pleasures of learning lead to happiness. One can live a long, healthy and rewarding life by attaining and preserving the happiness of learning. Learning is everyone's birthright. Everyone - young or old, rich or poor, male or female, has access to learning. Exercise your birthright. Remember what you have learned cannot be taken away by others.
Article by : Ibrahim B. Syed, Ph. D. is President of Islamic Research Foundation International, Inc.
KNOWLEDGE REFERS TO ALL KINDS OF AREAS NOT JUST ISLAMIC KNOWLEDGE. CROSS LEARNING OF ISLAMIC KNOWLEDGE AND OUR DAILY LEARNING OR EVEN ACADEMIC LEARNING ARE ESSENTIAL TO MUSLIMS TO BE A SUCCESSFUL, FULFILLED INDIVIDUAL. -Ahxuan.
"Recite: In the name of thy Lord who created man from a clot. Recite: And thy Lord is the Most Generous Who taught by the pen, taught man that which he knew not." (Quran, 96:1-5)
"And they shall say had we but listened or used reason, we would not be among the inmates of the burning fire." (Quran, 67:10)
"Are those who have knowledge and those who have no knowledge alike? Only the men of understanding are mindful. " (Quran, 39:9)
The Qur'an encourages people towards scientific research:.
"And whoso brings the truth and believes therein such are the dutiful." (Quran, 39:33)
Every Muslim man's and every Muslim woman's prayer should be:
"My Lord! Enrich me with knowledge.." (Quran, 20:114)
The pursuit of knowledge and the use of reason, based on sense and observation is made obligatory on all believers.
The following traditions of the Prophet supplement the foregoing teachings of the Qur'an in the following way:
Seek knowledge "even though it be in China."
"The acquisition of knowledge is compulsory for every Muslim, whether male or female."
"The ink of the scholar is more sacred than the blood of the martyr."
"Seek knowledge from the cradle to the grave."
"God has revealed to me, 'Whoever walks in the pursuit of knowledge I facilitate for him the way to heaven.'
"The best form of worship is the pursuit of knowledge."
"Scholars should endeavor to spread knowledge and provide education to people who have been deprived of it. For, where knowledge is hidden it disappears."
Some one asked the Prophet : "Who is the biggest scholar?" He replied: "He who is constantly trying to learn from others, for a scholar is ever hungry for more knowledge."
"Seek knowledge and wisdom, or whatever the vessel from which it flows, you will never be the loser."
"Contemplating deeply for one hour (with sincerity) is better than 70 years of (mechanical) worship."
"To listen to the words of the learned and to instill unto others the lessons of science is better than religious exercises."
"Acquire knowledge: it enables its possessor to distinguish right from the wrong, it lights the way to heaven; it is our friend in the desert, our society in solitude, our companion when friendless - it guides us to happiness; it sustains us in misery; it is an ornament among friends and an armor against enemies."
The Islamic Empire for more than 1,000 years remained the most advanced civilization in the world. The main reasons for this was that Islam stressed the importance and respect of learning, forbade destruction, cultivated a respect for authority, discipline, and tolerance for other religions. The teachings of Qur'an and Sunnah inspired many Muslims to their accomplishments in science and medicine.
By the tenth century their zeal and enthusiasms for learning resulted in all essential Greek medical and scientific writings being translated into Arabic in Damascus, Cairo, and Baghdad. Arabic became the international language of learning and diplomacy. The center of scientific knowledge and activity shifted eastward, and Baghdad emerged as the capitol of the scientific world. The Muslims became scientific innovators with originality and productivity.
For example Islamic medicine is one of the most famous and best known facets of Islamic civilization in which the Muslims excelled. The Muslims were the great torchbearers of international scientific research. Some of the best and most eloquent praises of science came from the pens of Muslim scientists who considered their work to be acts of worship. The same motives led to the establishment of Al-Azhar (800 AD) the first university in the world. They hit the "source ball of knowledge" over the fence to Europe. In the words of Campbell, "The European medical system is Arabian not only in origin but also in its structure. The Arabs are the intellectual forbearers of the Europeans."
Learning is a natural pleasure. This pleasure is inborn and instinctive. The pleasure of learning is one of the essential pleasures of the human race. Without learning, survival itself is threatened.
The process of learning starts right after birth. It is true that babies who can barely talk investigate problems with all the zeal and excitement of explorers, make discoveries with the passion and absorption of dedicated scientists. At the end of each successful investigation, one can see on the tiny face an expression of innocent and pure heartfelt pleasure. The process of physical growth stops when a boy or girl reaches puberty, that is with the on set of menarche in the girls and with the change in the voice and growth of moustache and beard in boys. After puberty it is impossible to increase the height both in boys and girls.
On the other hand the mental faculties grow from birth until death. At some point in our lifetime, the physical body becomes sick or ill and gradually dies; even the emotions become duller. But the mind continues to live, and even grows more lively and active, enjoys itself more, works and plays with more expansion and delight. I have seen grandparents obtaining Bachelors, Masters and Ph. D. degrees at the ages of 70, 80 or 90.
There are many examples in the history of Art, Music and Science, of both men and women who significantly contributed and lead mentally productive lives at their ripe old ages. Learning extends our lives into new dimensions. It is cumulative. Instead of diminishing in time, like health and strength, its dividends go on increasing, provided one continues to learn throughout life and integrate the thoughts and make learning harmonious. One should make it a point to learn at least one piece of new information each day.
The pleasure of learning is not confined to learning from textbooks, which are too often tedious. But it does include learning from book magazines (periodicals), newspapers, movies, television, radio and traveling.
When you stand in a big library in front of thousands of books do not think they are lumps of lifeless paper, but minds alive on the shelves. Each has its own voice, which is as inaudible as the radiobroadcast waves falling directly on ears. Just as one switches on the radio to listen, similarly a person needs to open a book to hear the voice far distant in time and space. One can hear the voice speaking, mind to mind, and heart to heart. Reading of books gives you two different delights. One is the pleasure of understanding the unknown and the unexpected. The other pleasure is of deepening one's knowledge of a specified field.
Apart from books, learning means keeping the mind open and active to receive all kinds of experience. As pointed out earlier there is great emphasis on learning and seeking knowledge in Islam. The Prophet Mohammed ordered Muslims to be active in their search for learning, crossing oceans and continents if necessary. " Seek knowledge even in China" he said. Learning also means learning to practice one' s own professional skills - that of a physician, engineer, musician or craftsman.
Crafts and hobbies lead you into fresh fields of enjoyment and give you relaxation and activity without tension. One should know that tension is the prime cause of heart attacks, ulcers, hypertension, and most of the human diseases.
Traveling is an important activity in the pleasures of learning. There are many examples of exceptionally informed people who never read books and newspapers, but acquire knowledge through traveling. One should travel with an open mind, an alert eye and a wish to understand other people and other places.
A saying of Prophet Muhammad is ... With knowledge man rises to the heights of goodness and to a noble position, associated with sovereigns in this world, and attains the perfection of happiness in the next.
It is fitting here to mention the story of Diogenes, the great Greek philosopher who lived during the time of Alexander the Great. Diogenes was a very learned man who shunned both power and wealth. He was known to have wandered around searching for an honest man carrying a lantern during day and night. He gave up everything he possessed, except a coconut shell for drinking water. One day he saw a man drinking water forming a cup with his hand. After seeing this Diogenes threw away his last possession, the coconut shell.
The name of Diogenes spread throughout Greece. Alexander the Great heard about Diogenes and one day decided to see him. Mounted on horseback, Alexander the Great went to Diogenes who was sitting on the ground. Alexander said ' Oh Diogenes, I have heard a great deal about you and your life. I am very much impressed by your life and it is my earnest desire to help you in whatever way I can. Please let me know your desires so that I can fulfill them". To which Diogenes replied "Your Excellency my only request is that you get aside and allow the sun's rays to fall on my body." Alexander the Great was deeply moved by Diogenes's reply and said "If I were not Alexander the Great. I would be Diogenes." Now the point I want to make here is that Diogenes never went to Alexander the Great, but that Alexander the Great came to Diogenes for he was such a learned philosopher.
There are many people in this world who have played themselves to death, or eaten and drunk themselves to death. Nobody ever died because of thinking or learning. People who avoid learning, or abandon it, find no joy in life, find that life is dry. No learner has ever run short of subjects to explore. The pleasures of learning lead to happiness. One can live a long, healthy and rewarding life by attaining and preserving the happiness of learning. Learning is everyone's birthright. Everyone - young or old, rich or poor, male or female, has access to learning. Exercise your birthright. Remember what you have learned cannot be taken away by others.
Article by : Ibrahim B. Syed, Ph. D. is President of Islamic Research Foundation International, Inc.
KNOWLEDGE REFERS TO ALL KINDS OF AREAS NOT JUST ISLAMIC KNOWLEDGE. CROSS LEARNING OF ISLAMIC KNOWLEDGE AND OUR DAILY LEARNING OR EVEN ACADEMIC LEARNING ARE ESSENTIAL TO MUSLIMS TO BE A SUCCESSFUL, FULFILLED INDIVIDUAL. -Ahxuan.
Thursday, October 29, 2009
Is exposing yourself in public is sexy?
This question has been following me most of time whenever im on the streets.
Having men looking at you, lewdly is called : sexy??
OH YEAH! MEN'S BRAIN WORKS...UNDRESSING.
I dont think it makes any sense to me.
Your Score Summary
For Self-Image:
31% scored higher,
11% scored the same, and
58% scored lower.
For Confidence:
30% scored higher,
10% scored the same, and
60% scored lower.
For Attitude:
31% scored higher,
6% scored the same, and
63% scored lower.
Overall:
30% scored higher,
0% scored the same, and
70% scored lower.
Your Analysis
Here is a quick summary of your sexiness:
Image: You scored very high on the self-image attribute. Congratulations, you seem to take good care of yourself, and others can see this. Keep this up, it only makes you sexy!
Confidence: You are a highly confident person. This is great! People want to be around you, they want to know your opinion, and they have much respect you. Your confidence is sexy!
Attitude: Wow! Your attitude is great! You probably have many friends because you are very understanding and patient of most everyone. This makes you sexy to many.
Overall: You're Very Sexy .
Having men looking at you, lewdly is called : sexy??
OH YEAH! MEN'S BRAIN WORKS...UNDRESSING.
I dont think it makes any sense to me.
Did they give me the Wrong top size?
I NEED MORE SMOKE.
To know I am sexy or not. :p
I took the test.
Here the results:
Your Score Summary
For Self-Image:
31% scored higher,
11% scored the same, and
58% scored lower.
For Confidence:
30% scored higher,
10% scored the same, and
60% scored lower.
For Attitude:
31% scored higher,
6% scored the same, and
63% scored lower.
Overall:
30% scored higher,
0% scored the same, and
70% scored lower.
Your Analysis
Here is a quick summary of your sexiness:
Image: You scored very high on the self-image attribute. Congratulations, you seem to take good care of yourself, and others can see this. Keep this up, it only makes you sexy!
Confidence: You are a highly confident person. This is great! People want to be around you, they want to know your opinion, and they have much respect you. Your confidence is sexy!
Attitude: Wow! Your attitude is great! You probably have many friends because you are very understanding and patient of most everyone. This makes you sexy to many.
Overall: You're Very Sexy .
I AM SEXY COS IM COVERED! HEEHEE.
Tuesday, October 27, 2009
GETTING A NEW BEDFRAME
I am getting a new queen size bedframe! yahoo!! Sleeping on the mattresses on the floor for the past few months is kinda of torturing especially when I am getting fatter. Getting up to pee in the middle of the night is such a chore now.
Also after the surgery, i cant be sleeping on the floor again and it will be so painful for me to get up.
Isnt it sturdy? haha.
Also after the surgery, i cant be sleeping on the floor again and it will be so painful for me to get up.
Isnt it sturdy? haha.
TWILIGHT SERIES BOOKS FOR SALE.
CHECK THEM OUT AT MY BLOGSHOP. http://knickzknackzshop.blogspot.com/
Friday, October 23, 2009
I THANK GOD FOR KEEPING ME SAFE!
I feel extremely tired and burn out with my pregnancy. Pregnancy has caused too much weight on my body and makes me walk like a penguin! I can hardly breathe sometimes on hot sunny days. No matter what, I thank ALLAH(SWT) for giving me a lot of mental strength to carry out with most of my life and in hope giving a safe and sound delivery.
I wonder what to take after C-section delivery to promote wound healing! I want to be back on my feet asap.
I wonder what to take after C-section delivery to promote wound healing! I want to be back on my feet asap.
OPENING OF knickzknackzshop
I have been busy sorting out stuff at home AND busy with my new blog shop selling used items that can be of better use to others and to reuse and recycle. Throwing things is a waste to me! Setting up a blog shop takes hours until my back is screaming in pain. The shop still need some touching up here and there. Please bear with me. Feel free to browse and feedback ya!
Friday, September 25, 2009
SORRY THAT MY BLOG IS DEAD!
Sorry for not updating for a few months..i have been busy with my work and with my children. Having a new member joining the family makes me happy and tired at the same time. I have been preparing myself with more reading up on parenting skills as I need to rejuvenate on my parenting skills as my kids are getting "WILDER". I dont really bother how my kids behave in public as they are full of energy and curiosity. I feel so old in keeping up with them. haha!
Eid mubarak is kinda of dead for our small family since my parents are not muslims. hehe. We brought the kids to eat ice cream and swensens, it was nice to bring them out for a family outing once in a while. My habibi has been cranky due to work stress. I told him its ALLAH(SWT), we have been together going through difficult times with HIS help. We should know our blessings.
Eid mubarak is kinda of dead for our small family since my parents are not muslims. hehe. We brought the kids to eat ice cream and swensens, it was nice to bring them out for a family outing once in a while. My habibi has been cranky due to work stress. I told him its ALLAH(SWT), we have been together going through difficult times with HIS help. We should know our blessings.
Friday, May 29, 2009
Thursday, May 28, 2009
Going through pregnancy
DAYS OF PREGNANCY
During this time, great care and precautions should be adopted. During this stage, any physical weaknesses affect the growth of the child. In the early days of pregnancy, constipation should be avoided as there is a fear of miscarriage. Constipation is a fairly common complaint during pregnancy. Stimulant laxatives should be avoided in pregnancy and while breast-feeding. Similarly diarrhoea should be avoided as this can make her weak and at times can result in a miscarriage.
During this period nausea, vomiting and discomposure is experienced. This induces a desire for sour and salty foods. Some women have a sudden craving for black soil and soap etc. Caution should be taken that no such items are consumed which are detrimental to the health. Also extremely bitter and spicy foods should be avoided. During pregnancy simple foods should be eaten that assist in digestion.
If during the days of pregnancy any sickness befalls you, then immediate treatment should be given and the doctor should be told of your pregnancy. One should not feel ashamed of being pregnant. Those women who have their first pregnancy are ashamed to tell their in-laws and relatives and as a result they suffer.
The pregnant woman should remember that giving birth to a normal child does not lead to so much of weakness as in the case of a miscarriage. Therefore if one has a miscarriage, full precautions should be taken or else this weakness will affect her for the rest of her life.
During the early days of pregnancy, very heavy things should not be carried or lifted. Likewise jumping from a high place, hopping, running or any form of physical (pain) strain should be prevented as this may cause excessive bleeding or even a miscarriage.
The Islamic education of the child starts when the child is still in the womb of the mother. This is through the thoughts that she carries in those days, by the feelings that she has, by the kind of books that she reads, by the kind of company that she keeps and by the kind of things that she hears.
During pregnancy frightening pictures of deformed children or animals should not be seen. One should look at beautiful children, flowers and should smell beautiful fragrances.
Also during pregnancy reading evil books, having evil thoughts, bad intentions, practising of bad habits and doing sinful works should be avoided or else there is a fear that these evils may effect the unborn child later on. All these have an effect on the unborn child because the mother's nervous system is affecting all the systems of the baby. Although the baby has its own independent systems, remember it is the mother's womb that is carrying the baby and that the baby is being affected by whatever she is thinking, feeling, reading and listening to. It is better and advisable for the mother to keep good company, to read good books (the Quraan Shareef should be read in abundance) and to be at such places where she hears the words of Allah and about our DEEN. It is important to have good feelings, good thoughts and not to carry grudges, have fear of something or be unduly worried about something. One should always remain calm and happy and should not be allowed to be over concerned and allow oneself to be overtaken by grief. The thoughts that you generate within yourself will influence the kind of disposition the child will have. If you are sad and miserable the child will be equally affected. So remember the environment prior to the child's birth is as important as the environment he is born into.
WHAT TO READ DURING PREGNANCY
During the days of pregnancy, duas for the protection from calamities should be read in abundance. Also the performance of Salaat regularly is a protection from calamities. The following duas and surahs should be read in abundance during pregnancy:
A'oodhu bikalimmatillaahit taammmaati min sharri maa khalaqa
I seek refuge in the perfect words of Allah from the evil of that which He has created.
Hasbunallaahu wa ni'imal wakeel
Allah suffices us and He is the best guardian
Inniy u'eedhuhaa bika wa dhurriyyatahaa minas shaytaanir rajeem
And I command her and her offspring to Thy protection, from the evil one, the rejected.
Aayatul Kursi, surah Yaseen, surah Maryam, surah Yusuf and surah Muhammad
Also it is mentioned that Hazrat Fatima (radiyallahu anha) reports that when it was time for her to deliver her child, "Rasulullah (Sallallahu alayhi wasallam) sent Umme Salma (radiyallahu anha) and Hazrat Zainab (radiyallahu anha) to me with the instruction that they read Aayatul Kursi, surah Al-Falaq and An-naas and the following verse for easy delivery:
Inna rabbakumullaahul ladhiy khalaqas samaawaati wal ardha fiy sittati ayyaamin thumma-stawaa alal arsh, yughshiyl llaylan nahaara wa yatlubuhoo hatheethan was shamsa wal qamara wan nujooma musakh-kharaatim bi amrihi. Alaa lahul khalqu wal amru, tabaaraka llaahu rabbul aalameen. Ud'oo rabbakum tadharru'an wa khufyatan, innahoo laa yuhibbul mu'tadeen." Surah Al-A'raf (7:54,55)
If a woman has difficulty during childbirth, the following should be written on paper, wrapped in a piece of white cloth and tied around her left thigh. Insha-Allah it will ease the birth.
Also Aayatul Kursi and the two Ayats from surah Al-A'raf (7: 54,55) are to be recited near the woman in throes of birth. Surah Al-Falaq and An-Naas are also to be read and thereafter blown on her.
CERTAIN BEAUTIFUL NAMES OF ALLAH TO BE READ BEFORE AND DURING PREGNANCY
Yaa waahidul ahad, The ONE Un-Equalled
Anyone desiring good and pious children should inscribe this ism on paper, or cloth and keep it with him at all times.
Yaa awwalu, The First.
Anyone desirous of male children should say this ism 40 times daily for 40 days. His needs will soon be fulfilled. (Insha-Allah)
Yaa mubdi-u, The Originator
Anyone who, while placing his hand on the stomach of his pregnant wife, repeats this ism 99 times at the time of sehri, neither will she have a miscarriage nor will she give birth prematurely. (Insha-Allah)
Yaa barru, The Good.
Anyone who reads this ism 7 times and blows on his child soon after birth, Allah will grant the child protection from calamities until puberty. (Insha-Allah)
Yaa baari-u, One Who Gives Life.
If a barren woman fasts for 7days and each day, after making Iftaar with water, reads this ism 21 times Allah will grant her male children. (Insha-Allah)
Yaa musawwiru, Fashioner of Shapes.
If a barren woman fasts and each day, after making Iftaar with water read this ism 21 times Allah will grant her male children. (Insha-Allah
Yaa naafi-u, One Who Confers Benefits.
If this ism is said prior to having intercourse, Allah will grant him good and pious children. (Insha-Allah)
FASTING DURING PREGNANCY
If the pregnant woman is certain or almost certain that if she fasts the foetus will be harmed or she herself will be harmed, she is then permitted not to observe the fasts.
If a woman comes to know after having had the intention of the fast that she is pregnant and she is almost certain that fasting would be harmful for her, she is then permitted to break the fast and observe it on another day without explanation.
WHAT TO EAT DURING PREGNANCY
During the days of pregnancy good and pure foods are essential for the health of the child. But excess of healthy foods and fruits and too much of resting causes the weight of the child to increase due to which delivery becomes difficult. Therefore excess of healthy foods should not be consumed, nor should there be too much of resting. A little bit of work should be done.
Rasulullah (Sallallahu alayhi wasallam) said: "If a woman eats sweet melon, she will give birth to a handsome and pretty child."
It is interesting to note that an intelligent child is born when a pregnant woman eats beans. Also it increases the mother's milk.
During the days of pregnancy by eating coconut and sugar candy, it lessens the amount of vomiting. There is easiness at the time of the birth of the child. Also on the body of the child there would be no heat rashes and the child will be fair and pure (skin) and the child will be born healthy. (Insha-Allah)
Rasulullah (Sallallahu alayhi wasallam) has emphasised the importance of dates and their effectiveness in the growth of the foetus. He (Sallallahu alayhi wasallam) recommended that they be given to women. Sayyidah Maryam (alayhas salaam) had dates as her food during her confinement and labour. Experiments have shown that dates contain stimulants which strengthen the muscles of the uterus in the last months of pregnancy. This helps the dilation of the uterus at the time of delivery on one hand and reduces the bleeding after delivery on the other. Dates enrich the breast milk with all the elements needed to make the child healthy and resistant to disease. Modern Science has proved that dates are a part of a healthy diet. They contain sugar, fat and proteins as well as important vitamins. They are also rich in natural fibres. Medical research has proven that they are effective in preventing stomach cancer. Dates also surpass other fruit in sheer variety of their constituents. They contain oil, Calcium, Sulphur, Iron, Potassium, Phosphorous, Manganese, Copper and Megnesium. In other words, one date is a mini-mine of a balanced and healthy diet.
Rasulullah (Sallallaahu Alayhi Wasallam) is reported to have said that bitter orange (grapefruit) is a cure for all illnesses. Also, it increases the milk in the mother's breast.
During this time, great care and precautions should be adopted. During this stage, any physical weaknesses affect the growth of the child. In the early days of pregnancy, constipation should be avoided as there is a fear of miscarriage. Constipation is a fairly common complaint during pregnancy. Stimulant laxatives should be avoided in pregnancy and while breast-feeding. Similarly diarrhoea should be avoided as this can make her weak and at times can result in a miscarriage.
During this period nausea, vomiting and discomposure is experienced. This induces a desire for sour and salty foods. Some women have a sudden craving for black soil and soap etc. Caution should be taken that no such items are consumed which are detrimental to the health. Also extremely bitter and spicy foods should be avoided. During pregnancy simple foods should be eaten that assist in digestion.
If during the days of pregnancy any sickness befalls you, then immediate treatment should be given and the doctor should be told of your pregnancy. One should not feel ashamed of being pregnant. Those women who have their first pregnancy are ashamed to tell their in-laws and relatives and as a result they suffer.
The pregnant woman should remember that giving birth to a normal child does not lead to so much of weakness as in the case of a miscarriage. Therefore if one has a miscarriage, full precautions should be taken or else this weakness will affect her for the rest of her life.
During the early days of pregnancy, very heavy things should not be carried or lifted. Likewise jumping from a high place, hopping, running or any form of physical (pain) strain should be prevented as this may cause excessive bleeding or even a miscarriage.
The Islamic education of the child starts when the child is still in the womb of the mother. This is through the thoughts that she carries in those days, by the feelings that she has, by the kind of books that she reads, by the kind of company that she keeps and by the kind of things that she hears.
During pregnancy frightening pictures of deformed children or animals should not be seen. One should look at beautiful children, flowers and should smell beautiful fragrances.
Also during pregnancy reading evil books, having evil thoughts, bad intentions, practising of bad habits and doing sinful works should be avoided or else there is a fear that these evils may effect the unborn child later on. All these have an effect on the unborn child because the mother's nervous system is affecting all the systems of the baby. Although the baby has its own independent systems, remember it is the mother's womb that is carrying the baby and that the baby is being affected by whatever she is thinking, feeling, reading and listening to. It is better and advisable for the mother to keep good company, to read good books (the Quraan Shareef should be read in abundance) and to be at such places where she hears the words of Allah and about our DEEN. It is important to have good feelings, good thoughts and not to carry grudges, have fear of something or be unduly worried about something. One should always remain calm and happy and should not be allowed to be over concerned and allow oneself to be overtaken by grief. The thoughts that you generate within yourself will influence the kind of disposition the child will have. If you are sad and miserable the child will be equally affected. So remember the environment prior to the child's birth is as important as the environment he is born into.
WHAT TO READ DURING PREGNANCY
During the days of pregnancy, duas for the protection from calamities should be read in abundance. Also the performance of Salaat regularly is a protection from calamities. The following duas and surahs should be read in abundance during pregnancy:
A'oodhu bikalimmatillaahit taammmaati min sharri maa khalaqa
I seek refuge in the perfect words of Allah from the evil of that which He has created.
Hasbunallaahu wa ni'imal wakeel
Allah suffices us and He is the best guardian
Inniy u'eedhuhaa bika wa dhurriyyatahaa minas shaytaanir rajeem
And I command her and her offspring to Thy protection, from the evil one, the rejected.
Aayatul Kursi, surah Yaseen, surah Maryam, surah Yusuf and surah Muhammad
Also it is mentioned that Hazrat Fatima (radiyallahu anha) reports that when it was time for her to deliver her child, "Rasulullah (Sallallahu alayhi wasallam) sent Umme Salma (radiyallahu anha) and Hazrat Zainab (radiyallahu anha) to me with the instruction that they read Aayatul Kursi, surah Al-Falaq and An-naas and the following verse for easy delivery:
Inna rabbakumullaahul ladhiy khalaqas samaawaati wal ardha fiy sittati ayyaamin thumma-stawaa alal arsh, yughshiyl llaylan nahaara wa yatlubuhoo hatheethan was shamsa wal qamara wan nujooma musakh-kharaatim bi amrihi. Alaa lahul khalqu wal amru, tabaaraka llaahu rabbul aalameen. Ud'oo rabbakum tadharru'an wa khufyatan, innahoo laa yuhibbul mu'tadeen." Surah Al-A'raf (7:54,55)
If a woman has difficulty during childbirth, the following should be written on paper, wrapped in a piece of white cloth and tied around her left thigh. Insha-Allah it will ease the birth.
Also Aayatul Kursi and the two Ayats from surah Al-A'raf (7: 54,55) are to be recited near the woman in throes of birth. Surah Al-Falaq and An-Naas are also to be read and thereafter blown on her.
CERTAIN BEAUTIFUL NAMES OF ALLAH TO BE READ BEFORE AND DURING PREGNANCY
Yaa waahidul ahad, The ONE Un-Equalled
Anyone desiring good and pious children should inscribe this ism on paper, or cloth and keep it with him at all times.
Yaa awwalu, The First.
Anyone desirous of male children should say this ism 40 times daily for 40 days. His needs will soon be fulfilled. (Insha-Allah)
Yaa mubdi-u, The Originator
Anyone who, while placing his hand on the stomach of his pregnant wife, repeats this ism 99 times at the time of sehri, neither will she have a miscarriage nor will she give birth prematurely. (Insha-Allah)
Yaa barru, The Good.
Anyone who reads this ism 7 times and blows on his child soon after birth, Allah will grant the child protection from calamities until puberty. (Insha-Allah)
Yaa baari-u, One Who Gives Life.
If a barren woman fasts for 7days and each day, after making Iftaar with water, reads this ism 21 times Allah will grant her male children. (Insha-Allah)
Yaa musawwiru, Fashioner of Shapes.
If a barren woman fasts and each day, after making Iftaar with water read this ism 21 times Allah will grant her male children. (Insha-Allah
Yaa naafi-u, One Who Confers Benefits.
If this ism is said prior to having intercourse, Allah will grant him good and pious children. (Insha-Allah)
FASTING DURING PREGNANCY
If the pregnant woman is certain or almost certain that if she fasts the foetus will be harmed or she herself will be harmed, she is then permitted not to observe the fasts.
If a woman comes to know after having had the intention of the fast that she is pregnant and she is almost certain that fasting would be harmful for her, she is then permitted to break the fast and observe it on another day without explanation.
WHAT TO EAT DURING PREGNANCY
During the days of pregnancy good and pure foods are essential for the health of the child. But excess of healthy foods and fruits and too much of resting causes the weight of the child to increase due to which delivery becomes difficult. Therefore excess of healthy foods should not be consumed, nor should there be too much of resting. A little bit of work should be done.
Rasulullah (Sallallahu alayhi wasallam) said: "If a woman eats sweet melon, she will give birth to a handsome and pretty child."
It is interesting to note that an intelligent child is born when a pregnant woman eats beans. Also it increases the mother's milk.
During the days of pregnancy by eating coconut and sugar candy, it lessens the amount of vomiting. There is easiness at the time of the birth of the child. Also on the body of the child there would be no heat rashes and the child will be fair and pure (skin) and the child will be born healthy. (Insha-Allah)
Rasulullah (Sallallahu alayhi wasallam) has emphasised the importance of dates and their effectiveness in the growth of the foetus. He (Sallallahu alayhi wasallam) recommended that they be given to women. Sayyidah Maryam (alayhas salaam) had dates as her food during her confinement and labour. Experiments have shown that dates contain stimulants which strengthen the muscles of the uterus in the last months of pregnancy. This helps the dilation of the uterus at the time of delivery on one hand and reduces the bleeding after delivery on the other. Dates enrich the breast milk with all the elements needed to make the child healthy and resistant to disease. Modern Science has proved that dates are a part of a healthy diet. They contain sugar, fat and proteins as well as important vitamins. They are also rich in natural fibres. Medical research has proven that they are effective in preventing stomach cancer. Dates also surpass other fruit in sheer variety of their constituents. They contain oil, Calcium, Sulphur, Iron, Potassium, Phosphorous, Manganese, Copper and Megnesium. In other words, one date is a mini-mine of a balanced and healthy diet.
Rasulullah (Sallallaahu Alayhi Wasallam) is reported to have said that bitter orange (grapefruit) is a cure for all illnesses. Also, it increases the milk in the mother's breast.
The virtues of pregnancy
When a woman is pregnant with a child, all the angels will make Istighfar (repentance) on her behalf. Allah SWT will, for each day of her pregnancy, write for her 1000 good deeds and erase from her 1000 bad deeds.
When a pregnant woman starts to feel the pain from contractions, Allah SWT will write in her records as someone who is doing jihad (spiritual or physical struggle) in His path.
When a woman becomes pregnant by her husband and he is pleased with her, she obtains the reward of a person engaging in fasting for Allah SWT and a person spending the night in ibaadah (worship).
A woman from the time of pregnancy until childbirth and weaning the baby, is like the Mujahid (someone fighting in the path of Allah, swa) who is stationed on the frontiers of the Islamic land. If she dies during this period, she dies the death of a shahid (martyr).
Two raka'at salaat performed by a pregnant woman is better than 80 raka'at salaat performed by a non-pregnant woman.
A woman who is pregnant gets the reward of fasting during the day and of doing ibaadah (worship) during the nights.
A woman who gives birth gets the reward of 70 years of salaat (prayer) and fasting. For each vein that feels pain, Allah SWT gives her the reward of one accepted hajj (Pilgrimage to Makkah).
If the woman dies within 40 days of giving birth, she will die as a shahid (matyr).
(Hadith)......."A woman that dies in her virginity or during her pregnancy or at the time of birth or thereafter (in nifaas) will attain the rank of a martyr"
Nabi(salalaallahu alayhi wassallam) is reported to have also said ".......When her labour pains commence, the inhabitants of the earth and the sky are unaware of the stores of comfort that are prepared for her. When she delivers and breast feeds her child, then she will be granted a reward for every gulp of milk, if she had to remain awake during the night for the sake of the child, she will receive the reward of emancipating seventy slaves in the path of Allah Ta'ala. O Salaamat! Do you know who these women are? They are pious, upright, with a delicate nature yet obedient to their husbands and not ungrateful to them"
[Source: Madrasa In'aamiyyah]
When a pregnant woman starts to feel the pain from contractions, Allah SWT will write in her records as someone who is doing jihad (spiritual or physical struggle) in His path.
When a woman becomes pregnant by her husband and he is pleased with her, she obtains the reward of a person engaging in fasting for Allah SWT and a person spending the night in ibaadah (worship).
A woman from the time of pregnancy until childbirth and weaning the baby, is like the Mujahid (someone fighting in the path of Allah, swa) who is stationed on the frontiers of the Islamic land. If she dies during this period, she dies the death of a shahid (martyr).
Two raka'at salaat performed by a pregnant woman is better than 80 raka'at salaat performed by a non-pregnant woman.
A woman who is pregnant gets the reward of fasting during the day and of doing ibaadah (worship) during the nights.
A woman who gives birth gets the reward of 70 years of salaat (prayer) and fasting. For each vein that feels pain, Allah SWT gives her the reward of one accepted hajj (Pilgrimage to Makkah).
If the woman dies within 40 days of giving birth, she will die as a shahid (matyr).
(Hadith)......."A woman that dies in her virginity or during her pregnancy or at the time of birth or thereafter (in nifaas) will attain the rank of a martyr"
Nabi(salalaallahu alayhi wassallam) is reported to have also said ".......When her labour pains commence, the inhabitants of the earth and the sky are unaware of the stores of comfort that are prepared for her. When she delivers and breast feeds her child, then she will be granted a reward for every gulp of milk, if she had to remain awake during the night for the sake of the child, she will receive the reward of emancipating seventy slaves in the path of Allah Ta'ala. O Salaamat! Do you know who these women are? They are pious, upright, with a delicate nature yet obedient to their husbands and not ungrateful to them"
[Source: Madrasa In'aamiyyah]
Thursday, April 30, 2009
Singapore raises swine flu pandemic alert from yellow to orange
SINGAPORE: Singapore raises its pandemic alert from yellow to orange on Thursday even though there are no human cases of Mexican swine flu in Singapore.
The Health Ministry (MOH) said it is upgrading its Disease Outbreak Response System Alert as there is a real possibility that such cases may surface in Singapore and the country must be prepared at all fronts to delay its spread here for as long as possible.
Health Minister Khaw Boon Wan said Singapore is preparing for the need to move the alert level to red. The World Health Organisation (WHO) has moved to raise the pandemic alert phase for the Mexican swine flu outbreaks from Phase 4 to Phase 5.
The change indicates that there is human-to-human spread of the virus into at least two countries in one region.
In Singapore, its hospitals have already enhanced their infection control measures. For example, healthcare workers are already donning full personal protective equipment, especially in high-risk areas such as the emergency department and intensive care unit.
To reduce risk of exposure, triaging of patients has also been introduced at emergency departments, polyclinics and outpatient clinics. Elective admissions have also been reduced to increase hospital capacity.
Under the orange alert state, infection control measures will be further stepped up. Temperature screening and screening for flu-like symptoms for visitors to clinical care areas would be implemented, while hospital staff are required to don personal protection equipment in all areas with patient contact.
The number of visitors would also be restricted to one visitor per patient. This will help facilitate contact tracing and reduce unnecessary risk exposure in the hospitals.
MOH statement said those with a travel history to Mexico over the past seven days will be quarantined for seven days on their return to Singapore and undergo phone surveillance for symptoms for Mexican swine flu.
Those who develop symptoms will be referred to the Communicable Disease Centre (CDC) for a thorough assessment. A dedicated ambulance service (993) has been activated to convey such patients to CDC.
Should evidence arise that other countries besides Mexico are exporting cases, the MOH will also consider imposing similar conditions for travellers returning from those areas.
The statement added that members of the public who are returning from other affected areas like New York, California, Kansas and Texas in the United States and the state of Nova Scotia in Canada are advised to stay at home for seven days upon return and check themselves for symptoms for Mexican swine flu.
They should practise social distancing and refrain from joining mass gatherings such as going to the cinemas, shopping malls or supermarkets.
Those who develop respiratory illness with fever of more than 38 degrees Celsius within seven days after their return should put on a surgical mask, call 993 for an ambulance. They should also disclose their travel histories to their doctors.
MOH is encouraging schools, workplaces and places of mass gathering to conduct temperature checks routinely. Those with a higher-than-normal temperature should be advised to seek treatment immediately.
Recording of all information of all visitors, including the date and time of visit, personal particulars and contact number of visitors, is recommended. This will facilitate contact tracing when the need arises.
Although there are no human cases of Mexican swine flu in Singapore, there have been 22 cases in total referred for further medical assessment. Of these, 19 cases have been tested negative for Influenza A.
Two tested positive for usual circulating seasonal strains of Influenza A and one is pending laboratory investigations.
As for travelling to Mexico, MOH said members of the public are strongly advised to postpone or avoid non-essential travel to Mexico and affected areas.
In the event that travel is unavoidable, the public is advised to take precautionary measures such as avoiding crowded areas and maintaining high standards of personal hygiene at all times – washing hands frequently with soap and water, especially after contact with respiratory secretions.
Those who are unwell with respiratory illness should stay at home and wear a surgical mask if possible. The ministry added that it is monitoring the situation closely and will update the public should there be any new developments.
For more information on Mexican swine flu, members of the public can access MOH's website at www.moh.gov.sg or call its hotline at 1800-333 9999.
- CNA/so
The Health Ministry (MOH) said it is upgrading its Disease Outbreak Response System Alert as there is a real possibility that such cases may surface in Singapore and the country must be prepared at all fronts to delay its spread here for as long as possible.
Health Minister Khaw Boon Wan said Singapore is preparing for the need to move the alert level to red. The World Health Organisation (WHO) has moved to raise the pandemic alert phase for the Mexican swine flu outbreaks from Phase 4 to Phase 5.
The change indicates that there is human-to-human spread of the virus into at least two countries in one region.
In Singapore, its hospitals have already enhanced their infection control measures. For example, healthcare workers are already donning full personal protective equipment, especially in high-risk areas such as the emergency department and intensive care unit.
To reduce risk of exposure, triaging of patients has also been introduced at emergency departments, polyclinics and outpatient clinics. Elective admissions have also been reduced to increase hospital capacity.
Under the orange alert state, infection control measures will be further stepped up. Temperature screening and screening for flu-like symptoms for visitors to clinical care areas would be implemented, while hospital staff are required to don personal protection equipment in all areas with patient contact.
The number of visitors would also be restricted to one visitor per patient. This will help facilitate contact tracing and reduce unnecessary risk exposure in the hospitals.
MOH statement said those with a travel history to Mexico over the past seven days will be quarantined for seven days on their return to Singapore and undergo phone surveillance for symptoms for Mexican swine flu.
Those who develop symptoms will be referred to the Communicable Disease Centre (CDC) for a thorough assessment. A dedicated ambulance service (993) has been activated to convey such patients to CDC.
Should evidence arise that other countries besides Mexico are exporting cases, the MOH will also consider imposing similar conditions for travellers returning from those areas.
The statement added that members of the public who are returning from other affected areas like New York, California, Kansas and Texas in the United States and the state of Nova Scotia in Canada are advised to stay at home for seven days upon return and check themselves for symptoms for Mexican swine flu.
They should practise social distancing and refrain from joining mass gatherings such as going to the cinemas, shopping malls or supermarkets.
Those who develop respiratory illness with fever of more than 38 degrees Celsius within seven days after their return should put on a surgical mask, call 993 for an ambulance. They should also disclose their travel histories to their doctors.
MOH is encouraging schools, workplaces and places of mass gathering to conduct temperature checks routinely. Those with a higher-than-normal temperature should be advised to seek treatment immediately.
Recording of all information of all visitors, including the date and time of visit, personal particulars and contact number of visitors, is recommended. This will facilitate contact tracing when the need arises.
Although there are no human cases of Mexican swine flu in Singapore, there have been 22 cases in total referred for further medical assessment. Of these, 19 cases have been tested negative for Influenza A.
Two tested positive for usual circulating seasonal strains of Influenza A and one is pending laboratory investigations.
As for travelling to Mexico, MOH said members of the public are strongly advised to postpone or avoid non-essential travel to Mexico and affected areas.
In the event that travel is unavoidable, the public is advised to take precautionary measures such as avoiding crowded areas and maintaining high standards of personal hygiene at all times – washing hands frequently with soap and water, especially after contact with respiratory secretions.
Those who are unwell with respiratory illness should stay at home and wear a surgical mask if possible. The ministry added that it is monitoring the situation closely and will update the public should there be any new developments.
For more information on Mexican swine flu, members of the public can access MOH's website at www.moh.gov.sg or call its hotline at 1800-333 9999.
- CNA/so
Health Guidelines from Qur'an And Sunnah
The Qur'an is not a book of medicine or of health sciences, but in it there are hints which lead to guidelines in health and diseases. Prophet Mohammed (peace and blessings be upon him) has been sent as an example to mankind so his traditions in matters of health and personal hygiene are also a guide for his followers.
We start our discussion with the following verse: "Everything good that happens to you (O Man) is from God, everything bad that happens to you is from your own actions". (Qur'an 4:79).
The human body can be compared to some degree with a machine created by man. The fascinating tape recorder has many mechanical and electronic parts but life does not come to it till an electrical current is passed through.
Similarly, in the components of the human body there are the anatomic parts and fluids but also the spirit (the soul). As the care of a machine requires keeping it clean, giving it some rest, and passing electricity of proper voltage, and using it carefully and wisely, so are there requirements for the body and of the body as a whole.
Before we come to the physical care of human body, let us talk about the spiritual care. The spiritual care involves the acts of worship. The problem is that Iman (faith) cannot be translated into belief, nor Salaat into prayer, Nor Wudu into washing hands, face and feet nor; Sawm into fasting nor Zakat into charity nor Hajj into pilgrimage to Mecca.
A. Iman:
Belief in God is the first and foremost important need for spiritual stability. Belief in God includes belief in His attributes, His angels, His books, the Day of Judgment, the Heaven and Hell and belief that - all good and bad is within His reach.
Imam Rumi has called faith being superior to prayers. In illness, according to Imam Ghazali, the awareness of God increases and man becomes closer to God by realizing his own weakness.
Without true belief, neither our prayer, nor charity, nor fasting nor pilgrimage will be accepted. The essence of belief is to rid ourselves of all false gods around us, or within us, and to worship no one except God alone.
B. Salat: There are three health aspects of Salat:
I. Wudu: Washing all the exposed areas of the body, hand, feet, face, mouth, nostrils etc. 5 times a day is a healthy preventive procedure. Hand washing is being emphasized more and more in hospitals now in order to prevent the spread of germs. However, non-Muslims did not know that handwashing is so important - it has been ordered in Qur'an (5:7) 1400 years ago. And for complete cleanliness bathing is advised (4:43).
2. Recitation of Qur'an:
This has a healing effect on the body, mind and heart. These healing effects are due to the effect of sound (echo) and the meaning. The letter Alif resounds unto the echoes to heart and the letter YA resounds unto echoes to the pineal gland in the brain.
The movements in Salat are mild, uniform, and involve all muscles and joints. The caloric output is desired to keep the energy balance.
C. Zakat (Charity):
The word itself means purification and growth. Here it is meant to imply the purification of legitimately earned wealth. Many of our crimes are committed with money or for the love of money, and in the love of money one becomes violent in behavior. "And he is violent in his love of wealth" (Qur'an 100:8).
In Islam the ownership of wealth belongs to God. We are the disposers of that trust. Therefore, this concept establishes peace at heart and our behavior in the loss of money or unusual gain. In either way, we thank God.
D. Sawm:
The Islamic fasting: Islamic fasting is prescribed as way training of our mind and body in self-restraints. "O you who believe fasting is prescribed to you, as it was prescribed to those before you, so that you can learn self-restraint." (Qur'an 2:183).
Therefore, during the period of fast one may not only get rid of nibbling food, coffee, smoking but also of anger and excessive sexual passion. In fact, the fast not only gives rest to the stomach but also stabilizes the secretion of hormones which control our behavior.
E. Hajj (Pilgrimage to Makkah):
The moral is Prophet lbrahim 's submission and absolute surrender to God's will, the opportunity for repentance, and the social and political gathering of the Ummah depicting brotherhood and equality.
However, this can be used for programming and testing us for physical endurance, a requirement for all able men and women. The long walks, the heat, the sun, the thirst, the physical exercise, etc. is to remind us of the Day of Judgment.
We should perform Hajj when we are young and physically well rather than wait for old age. We should keep ourselves in good shape before and after the Hajj. After describing the pillars of faith as a basis for the spiritual health, let us talk about the maintenance of the physical structure in which the spirit resides.
(A) Nutrition:
Allah loves His creations so much that He is concerned even with what we eat and put in our body.
Our muscles, bones, lungs, liver, brain and secretions are made from the raw product we feed it. If we provide the factory with junk raw products, the factory will not produce tough bones, strong muscles, good pump (heart) and clean pipes (vessels). "O mankind: Eat of what is lawful and good on earth" (Qur'an 2: 168).
Forbidden to us are dead meat, blood and flesh of swine (see Qur'an 5:3) and intoxicants (Qur'an 5:91, 92, and 2:219).
The blood and meat of the dead could be full of germs and other harmful elements like antibodies. Pork meat is high in cholesterol, salt and may have worms, and alcohol and other intoxicants that cloud our inhibition and interfere with our normal capacity of judging good and bad.
Therefore, a person under the influence of alcohol may want to take off his dress, engage in unlawful sexual acts, become violent and abusive without even knowing what he is doing. On medical damages due to alcohol, whole books have been written.
The second component in nutrition (after permission of the lawful and probation of the unlawful) is the moderation in the lawful.
Obesity is a major American tragedy, a form of malnutrition, affecting millions of people, of all age. Ninety-nine percent of obesity is due to overeating. Allah advises as to be moderate in quantity. "But waste not by excess for God loves not the wasters" (Qur'an 7:31).
Certain types of food i.e. fruits are especially emphasized in Qur'an (36:57, 43:73, 16:67) "And from the fruits of date palm and grapes you get wholesome drink and nutrition: Behold in this is a sign for those who are wise" (Qur'an 16:67).
Fruits are low in calories, high in vitamins and minerals, and fiber and sugar is fructose and not sucrose. In a recent study by Dr. Anderson fructose has been shown to cause no rise in blood sugar and even lowers the high blood sugar of diabetics. Honey is fructose.
(B) Cleanliness:
Allah is pure and likes purity. He is clean and likes cleanliness. Therefore, cleanliness of body and mind is stressed in Qur'an (4:43). Miswak (brushing teeth) is not a new invention of last 200 years. This was stressed as part of our daily routine by Prophet Mohammed.
He also advised us on flossing (Takhlil) as is now being advised by all the dentist. In fact, he is known to have said that if it was not a hardship for Muslims, he would have advised using Miswak before each prayer i.e. five times a day.
Cleanliness of our mind is prerequisite for total cleanliness (body and mind).
(C) The Value of exercise in maintaining health
Though we do not find much in Qur'an about specific exercise, recommendation, the Prophet's life was full of recommendations.
He, himself used to walk at a fast pace, even race with his wife, Aisha (may Allah be pleased with her).
Most importantly, he used to work with his hands whether at home, in the kitchen, or with his companions collecting wood for fire, fighting during wars etc.
It is a pity that Muslim men and women have become sedentary and, because of the excessive consumption of starches, obesity has crept into them. We should keep ourselves fit to go for Jihad and feel healthy in peacetime.
The State of disease
Many of the common chronic illnesses (i.e. coronary heart disease, hypertension, diabetes, peptic ulcer disease, obesity and depression) also have a common man-made etiology, that is rich food, too much food, too much salt, too much sugar, smoking, stress and alcoholism.
If we give up excessive salt, sugar and cholesterol from our diet, and do not drink and smoke, and stay active, it is possible that the pump (the heart) won't be rusted from inside.
What should a Muslim do when disease is confirmed?
A. Accept it as a will of God as Kaffara (expiation) for his sin, and ask him to remove the affliction. "And if God touches thee with affliction, none can remove it but He: if He touches thee with happiness He has power over all things." (Qur'an 6:17).
B. Many Muslims won't seek early medical attention, contrary to the Prophet's practice and teaching. In Christianity there is a sect believing in faith healing who have let their members die rather than go to the physician.
Usamah Bin Shareek (may Allah be pleased with him) reports: "I was with the Prophet and some Arabs came to him asking "O Messenger of Allah, do we take medicine for any disease." He said, "Yes, O you servants of Allah! Take medicine as Allah has not created a disease without creating a cure except for one. They asked which one, he replied old age'.
C. Increase your knowledge of health and disease, of medications and side effects. This knowledge is not the monopoly of doctors. You can have it and use it in preventing the illness, recognizing it early when symptoms appear, seeking early medical attention, then monitoring the course of the disease, implementing the treatment (i.e. knowledge of diet for diabetics) and recognizing side effects of the medicine.
In summary, our healthy bodies is a gift from God. We are the trustees. We should not misuse it, nor provide wrong raw products for the factory and we should keep superb maintenance of this delicate and sensitive machine, in order to enjoy it. It is the container of our soul.
We start our discussion with the following verse: "Everything good that happens to you (O Man) is from God, everything bad that happens to you is from your own actions". (Qur'an 4:79).
The human body can be compared to some degree with a machine created by man. The fascinating tape recorder has many mechanical and electronic parts but life does not come to it till an electrical current is passed through.
Similarly, in the components of the human body there are the anatomic parts and fluids but also the spirit (the soul). As the care of a machine requires keeping it clean, giving it some rest, and passing electricity of proper voltage, and using it carefully and wisely, so are there requirements for the body and of the body as a whole.
Before we come to the physical care of human body, let us talk about the spiritual care. The spiritual care involves the acts of worship. The problem is that Iman (faith) cannot be translated into belief, nor Salaat into prayer, Nor Wudu into washing hands, face and feet nor; Sawm into fasting nor Zakat into charity nor Hajj into pilgrimage to Mecca.
A. Iman:
Belief in God is the first and foremost important need for spiritual stability. Belief in God includes belief in His attributes, His angels, His books, the Day of Judgment, the Heaven and Hell and belief that - all good and bad is within His reach.
Imam Rumi has called faith being superior to prayers. In illness, according to Imam Ghazali, the awareness of God increases and man becomes closer to God by realizing his own weakness.
Without true belief, neither our prayer, nor charity, nor fasting nor pilgrimage will be accepted. The essence of belief is to rid ourselves of all false gods around us, or within us, and to worship no one except God alone.
B. Salat: There are three health aspects of Salat:
I. Wudu: Washing all the exposed areas of the body, hand, feet, face, mouth, nostrils etc. 5 times a day is a healthy preventive procedure. Hand washing is being emphasized more and more in hospitals now in order to prevent the spread of germs. However, non-Muslims did not know that handwashing is so important - it has been ordered in Qur'an (5:7) 1400 years ago. And for complete cleanliness bathing is advised (4:43).
2. Recitation of Qur'an:
This has a healing effect on the body, mind and heart. These healing effects are due to the effect of sound (echo) and the meaning. The letter Alif resounds unto the echoes to heart and the letter YA resounds unto echoes to the pineal gland in the brain.
The movements in Salat are mild, uniform, and involve all muscles and joints. The caloric output is desired to keep the energy balance.
C. Zakat (Charity):
The word itself means purification and growth. Here it is meant to imply the purification of legitimately earned wealth. Many of our crimes are committed with money or for the love of money, and in the love of money one becomes violent in behavior. "And he is violent in his love of wealth" (Qur'an 100:8).
In Islam the ownership of wealth belongs to God. We are the disposers of that trust. Therefore, this concept establishes peace at heart and our behavior in the loss of money or unusual gain. In either way, we thank God.
D. Sawm:
The Islamic fasting: Islamic fasting is prescribed as way training of our mind and body in self-restraints. "O you who believe fasting is prescribed to you, as it was prescribed to those before you, so that you can learn self-restraint." (Qur'an 2:183).
Therefore, during the period of fast one may not only get rid of nibbling food, coffee, smoking but also of anger and excessive sexual passion. In fact, the fast not only gives rest to the stomach but also stabilizes the secretion of hormones which control our behavior.
E. Hajj (Pilgrimage to Makkah):
The moral is Prophet lbrahim 's submission and absolute surrender to God's will, the opportunity for repentance, and the social and political gathering of the Ummah depicting brotherhood and equality.
However, this can be used for programming and testing us for physical endurance, a requirement for all able men and women. The long walks, the heat, the sun, the thirst, the physical exercise, etc. is to remind us of the Day of Judgment.
We should perform Hajj when we are young and physically well rather than wait for old age. We should keep ourselves in good shape before and after the Hajj. After describing the pillars of faith as a basis for the spiritual health, let us talk about the maintenance of the physical structure in which the spirit resides.
(A) Nutrition:
Allah loves His creations so much that He is concerned even with what we eat and put in our body.
Our muscles, bones, lungs, liver, brain and secretions are made from the raw product we feed it. If we provide the factory with junk raw products, the factory will not produce tough bones, strong muscles, good pump (heart) and clean pipes (vessels). "O mankind: Eat of what is lawful and good on earth" (Qur'an 2: 168).
Forbidden to us are dead meat, blood and flesh of swine (see Qur'an 5:3) and intoxicants (Qur'an 5:91, 92, and 2:219).
The blood and meat of the dead could be full of germs and other harmful elements like antibodies. Pork meat is high in cholesterol, salt and may have worms, and alcohol and other intoxicants that cloud our inhibition and interfere with our normal capacity of judging good and bad.
Therefore, a person under the influence of alcohol may want to take off his dress, engage in unlawful sexual acts, become violent and abusive without even knowing what he is doing. On medical damages due to alcohol, whole books have been written.
The second component in nutrition (after permission of the lawful and probation of the unlawful) is the moderation in the lawful.
Obesity is a major American tragedy, a form of malnutrition, affecting millions of people, of all age. Ninety-nine percent of obesity is due to overeating. Allah advises as to be moderate in quantity. "But waste not by excess for God loves not the wasters" (Qur'an 7:31).
Certain types of food i.e. fruits are especially emphasized in Qur'an (36:57, 43:73, 16:67) "And from the fruits of date palm and grapes you get wholesome drink and nutrition: Behold in this is a sign for those who are wise" (Qur'an 16:67).
Fruits are low in calories, high in vitamins and minerals, and fiber and sugar is fructose and not sucrose. In a recent study by Dr. Anderson fructose has been shown to cause no rise in blood sugar and even lowers the high blood sugar of diabetics. Honey is fructose.
(B) Cleanliness:
Allah is pure and likes purity. He is clean and likes cleanliness. Therefore, cleanliness of body and mind is stressed in Qur'an (4:43). Miswak (brushing teeth) is not a new invention of last 200 years. This was stressed as part of our daily routine by Prophet Mohammed.
He also advised us on flossing (Takhlil) as is now being advised by all the dentist. In fact, he is known to have said that if it was not a hardship for Muslims, he would have advised using Miswak before each prayer i.e. five times a day.
Cleanliness of our mind is prerequisite for total cleanliness (body and mind).
(C) The Value of exercise in maintaining health
Though we do not find much in Qur'an about specific exercise, recommendation, the Prophet's life was full of recommendations.
He, himself used to walk at a fast pace, even race with his wife, Aisha (may Allah be pleased with her).
Most importantly, he used to work with his hands whether at home, in the kitchen, or with his companions collecting wood for fire, fighting during wars etc.
It is a pity that Muslim men and women have become sedentary and, because of the excessive consumption of starches, obesity has crept into them. We should keep ourselves fit to go for Jihad and feel healthy in peacetime.
The State of disease
Many of the common chronic illnesses (i.e. coronary heart disease, hypertension, diabetes, peptic ulcer disease, obesity and depression) also have a common man-made etiology, that is rich food, too much food, too much salt, too much sugar, smoking, stress and alcoholism.
If we give up excessive salt, sugar and cholesterol from our diet, and do not drink and smoke, and stay active, it is possible that the pump (the heart) won't be rusted from inside.
What should a Muslim do when disease is confirmed?
A. Accept it as a will of God as Kaffara (expiation) for his sin, and ask him to remove the affliction. "And if God touches thee with affliction, none can remove it but He: if He touches thee with happiness He has power over all things." (Qur'an 6:17).
B. Many Muslims won't seek early medical attention, contrary to the Prophet's practice and teaching. In Christianity there is a sect believing in faith healing who have let their members die rather than go to the physician.
Usamah Bin Shareek (may Allah be pleased with him) reports: "I was with the Prophet and some Arabs came to him asking "O Messenger of Allah, do we take medicine for any disease." He said, "Yes, O you servants of Allah! Take medicine as Allah has not created a disease without creating a cure except for one. They asked which one, he replied old age'.
C. Increase your knowledge of health and disease, of medications and side effects. This knowledge is not the monopoly of doctors. You can have it and use it in preventing the illness, recognizing it early when symptoms appear, seeking early medical attention, then monitoring the course of the disease, implementing the treatment (i.e. knowledge of diet for diabetics) and recognizing side effects of the medicine.
In summary, our healthy bodies is a gift from God. We are the trustees. We should not misuse it, nor provide wrong raw products for the factory and we should keep superb maintenance of this delicate and sensitive machine, in order to enjoy it. It is the container of our soul.
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